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the slain

  • 1 asesinado

    adj.
    murdered, slain.
    past part.
    past participle of spanish verb: asesinar.
    * * *
    asesinado, -a
    SM / F murder victim, murdered person
    * * *
    = murdered, slain.
    Ex. He was also the only of the partners in crime who administered the coup de grace to each of the murdered women.
    Ex. Officers noted that the slain man's gun and ammo were missing.
    * * *
    = murdered, slain.

    Ex: He was also the only of the partners in crime who administered the coup de grace to each of the murdered women.

    Ex: Officers noted that the slain man's gun and ammo were missing.

    Spanish-English dictionary > asesinado

  • 2 HLAUT

    II) from hljóta.
    * * *
    f. (not n.); the gender is borne out by the genitive tein hlautar, Vellekla; as also by the dat. hlautinni, Landn. (App.) 336, in an old transcript of the lost vellum Vatnshyrna (see Kjaln. S. Ísl. ii. 403, where hlautinn):—the blood of sacrifice, used for soothsaying; this word is prob. to be derived from hlutr (hlautr), as an abbreviated form, for hlaut-blóð = sanguis sortidicus, and refers to the rite, practised in the heathen age, of enquiring into the future by dipping bunches of chips or twigs into the blood, and shaking them; those twigs were called teinar, hlaut-teinar, hlaut-viðr, blót-spánn, q. v.; the act of shaking was called hrista teina, to shake twigs, Hým. 1; kjósa hlautvið, to choose lot chips, Vsp. In Vellekla the true reading is prob. hann (earl Hakon) valdi (from velja, MS. vildi) tein hlautar, meaning the same as kjósa hlautvið in Vsp., an emendation borne out by the words ‘felldi blótspán’ (Fagrsk. l. c.) in the prose text, which is a paraphrase of the verse; the explanation of the passage in Lex. Poët. is no doubt erroneous. It was also called fella blótspán, see that word, p. 71. The walls of the temple inside and out, the altars, and the worshippers were sprinkled with the blood, the flesh of the slain cattle was to be eaten (whereas the blood was a sacrifice, as well as the means of augury, and was not to be eaten); this rite is described in Hkr. Hák. S. Góða ch. 16: en blóð þat allt er þar kom af (i. e. from the slain cattle) þá var þat kallat hlaut ok hlaut-bollar þat er blóð þat stóð í, ok hlaut-teinar, þat var svá gört sem stöklar ( bunches); með því skyldi rjóða stallana öllu saman, ok svá veggi hofsins útan ok innan, ok svá stökkva á mennina; en slátr ( the meat) skyldi hafa til mann-fagnaðar: the passages in Eb. ch. 4, p. 6 new Ed., in Kjaln. S. ch. 2, and in Landn. (App.), are derived from the same source as the passage in Hkr., but present a less correct and somewhat impaired text; even the text in Hkr. is not quite clear, esp. the phrase, þat var gört sem stökkull, which prob. means that the hlaut-teinar were bound up in a bunch and used for the sprinkling. The blood-sprinkling mentioned in Exod. xii. 22 illustrates the passage above cited; cp. hleyti, hljóta, and hlutr.

    Íslensk-ensk orðabók > HLAUT

  • 3 FELA

    * * *
    (fel; fal, fálum; fólginn), v.
    1) to hide, conceal (fálu þeir gullit í Rín; þær austr ok vestr enda fálu);
    fel sverð þitt, sheathe thy sword;
    impers., fal þá sýn (acc.) milli þeirra, they lost sight of one another;
    2) fela e-m e-t, to make over, to give in trust or charge to one;
    hann fal Óðni allan þann val, he gave all the slain to Odin;
    mey frumunga fal hann (entrusted to) megi Gjúka;
    fela e-m e-t á hendi, to commit a thing to one’s charge, to commend;
    fálu sik ok sálir sínar guði almáttkum á hendi, they commended themselves and their souls to God Almighty;
    fela e-t undir eið sinn (þegnskap sinn), to vouch upon one’s oath (upon one’s honour);
    fela e-t undir e-m, to put under one’s charge;
    er und einum mér öll um fólgin hodd Niflunga, the whole hoard of the Niflungs is in my hands alone;
    man hér öll vár vinátta undir felast, all our friendship will depend upon this;
    fela e-n inni = fela e-n á brott;
    sá bóandi, er hann felr sik inni, the man with whom he boards and lodges;
    fela búfé inni at e-m, to put out (cattle, sheep) to one to keep;
    3) refl. felast, to hide oneself (mörg leyni þau, er felast mátti í);
    felast í faðmi e-m, to be locked in one’s arms;
    felast á hendi e-m, to put oneself in another’s hands, enter his service (Kolskeggr falst á hendi Sveini Dana-konungi).
    * * *
    pret. fal, 2nd pers. falt, pl. fálu; pres. fel; pret. subj. fæli; part. fólginn: in mod. usage, pret. faldi, part. falinn, and sup. falið, with weak declension, if in the sense to hide; but fól, pl. fólu, part. fólginn, if in the sense to commend; thus, undir trjánum sig faldi, Pass. 33. 6; einn fyrir engum faldist, 33. 7; but, þá Frelsarinn í Föðurs hönd fól nú blessaðr sína önd, 45. 1; fól and falinn, however, never occur in old MSS.:—[Ulf. filhan = κρύπτειν, θάπτειν; Hel. bi-felhan; O. H. G. felahan; Germ. be-fehlen and emp-fehlen; Lat. se-pēlio contains the same root, properly meaning to hide, shut up: cp. Engl. bury, which really means to hide.]
    I. to hide, conceal; allt veit ek Óðin, hvar þú auga falt, Vsp. 22; þú falt fé þitt í svá mikilli þoku, Band. 12; hrís-kjarrit þat er Vaði risi fal sverðit, Þiðr. 69, Gm. 37; fálu þeir gullit í Rín, Edda 76; tóku likit ok fálu þar, Ó. H. 225 (fólu, Hkr. ii. 380, wrongly); ek mun fela yðr her í gamma mínum, Fms. i. 9: barnit var fólgit, Fs. 60, Gullþ. 26; fel sverð þitt, sheathe thy sword, Fms. xi. 348; felðu (= fel þú) sverð þitt í umgörð, 656 C. 4; þær austr ok vestr enda fálu, Hkv. 1. 2; fólgit, hidden, preserved, Vsp. 31; fólginn, hid, Þkv. 7, 8; örlög fólgin e-m, fate hidden, in store for one, Vsp. 36, Akv. 16; fólginn endi lífs, poët. the hidden thrum of life, i. e. death, Ýt. 17.
    β. to bury, Ýt. 24; liggja fulginn, to lie buried (in a cairn), on a Runic stone, Rath 178.
    2. metaph., hefir þú fólgit nafn hennar í vísu þessi, Eg. 325; fólgit í rúnum, Edda 47; yrkja fólgit, to use obscure phrases (in poetry), 110.
    3. impers., fal þá sýn (acc.) milli þeirra, they lost sight of one another, with the notion of a hill or object coming between, Ó. H. 182; þegar er sýn fal í milli þeirra Egils, Eg. 545.
    4. the phrase, fela e-n á brott (= in mod. usage koma e-m fyrir), to put one out (for alimentation), of one sick or old, a child, etc., Grág. i. 155; or, fela e-n inni, id.; sá bóandi er hann felr sik inni, the husbandman with whom he boards and lodges, 158; ef sá maðr andask er fólginn var inni, 155: of cattle, to put out to keep, nú felr maðr búfé inni at manni at fúlgu-mála réttum, N. G. L. i. 25; hence fúlga, q. v. = meðgjöf.
    II. to give into one’s keeping, entrust; hann fal Óðni allan þann val, he gave all the slain to Odin, Fas. i. 454; mey frumunga fal hann ( entrusted to) megi Gjúka, Skv. 3. 4: to invest, auð hefi ek minn ílla fólginn, Fms. vii. 49 (in a verse).
    β. in the phrase, fela e-m e-t á hendi (mod. á hendr); þér fel ek á hendi, Skarphéðinn, at hefna bróður þíns, Nj. 154; fal hón sik ok allt sitt föruneyti á hendr lifanda Guði, Fms. i. 226; Kristi á hendi fólgin, 655 xxiii; fel’k þér á hendi ábyrgð hans at öllu, Grág. i. 245; fálu sik ok sálur sínar Guði Almáttkum á hendi, Bs. i. 139; at Jón Loptsson fæli Petri postula á hendi þá hjörð … en Jesus Kristr fal sína hjörð á hendr Föður sínum, 145; fela undir e-m, to put under one’s charge; er und einum mér öll um fólgin hodd Niflunga, i. e. all the hoard of Niflung is kept by me only, Akv. 26; fela ván sína alla undir Guði, 686 B. 2; mun hér öll vár vinátta undir felask, all our friendship will depend upon this, Eb. 130: a law term, skulu þeir fela undir eið sinn, they shall avouch it on their oath, Grág. i. 9; fela undir þegnskap sinn, to vouch upon one’s honour; þó rangt sé undir þegnskap fólgit, 33.
    III. reflex. to hide oneself; ek mun felask, Fs. 48: hann falsk í Kröflu-helli, Landn. 183; mörg leyni þau er felask mátti í, Fms. x. 218; í skógi þar er þeir höfðu fólgizk, Ó. H. 152; en fálusk at degi, id.; felask í faðmi e-m, to be shut in one’s arms, Hkv. 2. 27.
    2. felask á hendi e-m, to put oneself in another’s hands, enter his service; Kolskeggr falsk á hendi Sveini Dana-konungi, Nj. 121.

    Íslensk-ensk orðabók > FELA

  • 4 caedes

    caedes, is ( gen. plur. regularly caedium, Liv. 1, 13, 3; Just. 11, 13, 9; Flor. 3, 18, 14 al.;

    but caedum,

    Sil. 2, 665; 4, 353; 4, 423; 4, 796; 5, 220; 10, 233; Amm. 22, 12, 1; 29, 5, 27; cf. Prisc. p. 771 P), f. [caedo].
    I.
    Lit.
    A.
    In gen., a cutting or lopping off (post-class. and rare):

    ligni atque frondium caedes,

    Gell. 19, 12, 7:

    capilli, qui caede cultrorum desecti,

    App. M. 3.—
    B.
    Esp. (acc. to caedo, I. B. 1.; cf. cado, I. B. 2.), a cutting down, slaughter, massacre, carnage; esp. in battle or by an assassin; murder (usu. class. signif. of the word in prose and poetry;

    esp. freq. in the histt. in Suet. alone more than twenty times): pugnam caedesque petessit,

    Lucr. 3, 648:

    caedem caede accumulantes,

    id. 3, 71: caedem ( the deadly slaughter, conflict) in quā P. Clodius occisus est, Cic. Mil. 5, 12:

    caedes et occisio,

    id. Caecil. 14, 41:

    magistratuum privatorumque caedes,

    id. Mil. 32, 87:

    cum in silvā Silā facta caedes esset,

    id. Brut. 22, 85:

    notat (Catilina) et designat oculis ad caedem unumquemque nostrum,

    id. Cat. 1, 1, 2:

    jam non pugna sed caedes erat,

    Curt. 4, 15, 32:

    caedes inde, non jam pugna fuit,

    Liv. 23, 40, 11:

    ex mediā caede effugere,

    id. 23, 29, 15:

    cum caedibus et incendiis agrum perpopulari,

    id. 34, 56, 10:

    silvestres homines... Caedibus et victu foedo deterruit Orpheus,

    Hor. A. P. 392:

    magnā caede factā multisque occisis,

    Nep. Epam. 9, 1:

    caedes civium,

    id. ib. 10, 3:

    caedem in aliquem facere,

    Sall. J. 31, 13; Liv. 2, 64, 3:

    edere,

    id. 5, 45, 8; 40, 32, 6; Just. 2, 11:

    perpetrare,

    Liv. 45, 5, 5:

    committere,

    Ov. H. 14, 59; Quint. 5, 12, 3; 10, 1, 12; 7, 4, 43; Curt. 8, 2:

    admittere,

    Suet. Tib. 37:

    peragere,

    Luc. 3, 580:

    abnuere,

    Tac. A. 1, 23:

    festinare,

    id. ib. 1, 3:

    ab omni caede abhorrere,

    Suet. Dom. 9: portendere, Sall.J. 3, 2; Suet. Calig. 57 et saep.; cf.

    in the poets,

    Cat. 64, 77; Verg. A. 2, 500; 10, 119; Hor. C. 1, 8, 16; 2, 1, 35; 3, 2, 12; 3, 24, 26; 4, 4, 59; Ov. M. 1, 161; 4, 503; 3, 625; 4, 160; 5, 69; 6, 669.—
    2.
    The slaughter of animals, esp. of victims:

    studiosus caedis ferinae, i. e. ferarum,

    Ov. M. 7, 675; so id. ib. 7, 809; cf.

    ferarum,

    id. ib. 2, 442;

    15, 106: armenti,

    id. ib. 10, 541:

    boum,

    id. ib. 11, 371:

    juvenci,

    id. ib. 15, 129:

    bidentium,

    Hor. C. 3, 23, 14:

    juvencorum,

    Mart. 14, 4, 1.—
    II.
    Meton.
    A.
    (Abstr. pro concreto.) The persons slain or murdered, the slain:

    caedis acervi,

    Verg. A. 10, 245:

    plenae caedibus viae,

    Tac. H. 4, 1.—
    B.
    Also meton. as in Gr. phonos, the blood shed by murder, gore, Lucr. 3, 643; 5, 1312:

    permixta flumina caede,

    Cat. 64, 360:

    respersus fraternā caede,

    id. 64, 181:

    madefient caede sepulcra,

    id. 64, 368:

    tepidā recens Caede locus,

    Verg. A. 9, 456:

    sparsae caede comae,

    Prop. 2, 8, 34:

    caede madentes,

    Ov. M. 1, 149; 14, 199; 3, 143; 4, 97; 4, 125; 4, 163; 6, 657; 8, 444; 9, 73; 13, 389; 15, 174.—
    C.
    An attempt to murder:

    nostrae injuria caedis,

    Verg. A. 3, 256.—
    D.
    A striking with the fist, a beating (post-class.): contumeliosa, Don. Ter. Ad. 2, 1, 46:

    nimia,

    id. ib. 4, 2, 19; 2, 1, 18.

    Lewis & Short latin dictionary > caedes

  • 5 munición

    f.
    munition, ammunition, bullet, ammo.
    * * *
    1 ammunition, munitions plural
    * * *
    noun f.
    * * *
    SF
    1) (tb: municiones) (=balas) ammunition, munitions pl ; (=pertrechos) stores pl, supplies pl

    municiones de boca — provisions, rations

    2) (Mil)

    de munición — army antes de s, service antes de s

    3) CAm uniform
    * * *
    a) ( carga) tb

    municiones — ammunition, munitions (pl)

    b) ( pertrechos) supplies
    c) (Chi) ( perdigón) pellet
    * * *
    = munition, ammunition, ammo.
    Nota: Abreviatura de ammunition.
    Ex. Although national parks are perceived as pristine areas, many are dumping grounds for hazardous materials - everything from industrial toxins to unexploded munitions.
    Ex. In pre-World War II days, shrapnel was regarded as the most efficient type of ammunition against troops in the open.
    Ex. Officers noted that the slain man's gun and ammo were missing.
    ----
    * armarse de munición = arm + Reflexivo + with ammunition.
    * disparar cartuchos vacíos, disparar munición de fogueo = fire + blanks.
    * munición cargada = live ammunition, live munition.
    * munición de verdad = live ammunition, live munition.
    * * *
    a) ( carga) tb

    municiones — ammunition, munitions (pl)

    b) ( pertrechos) supplies
    c) (Chi) ( perdigón) pellet
    * * *
    = munition, ammunition, ammo.
    Nota: Abreviatura de ammunition.

    Ex: Although national parks are perceived as pristine areas, many are dumping grounds for hazardous materials - everything from industrial toxins to unexploded munitions.

    Ex: In pre-World War II days, shrapnel was regarded as the most efficient type of ammunition against troops in the open.
    Ex: Officers noted that the slain man's gun and ammo were missing.
    * armarse de munición = arm + Reflexivo + with ammunition.
    * disparar cartuchos vacíos, disparar munición de fogueo = fire + blanks.
    * munición cargada = live ammunition, live munition.
    * munición de verdad = live ammunition, live munition.

    * * *
    1 (carga) tb
    municiones ammunition, munitions (pl)
    2 ( Mil) (aprovisionamiento) supplying
    3 ( Chi) (perdigón) pellet
    Compuesto:
    provisions (pl)
    * * *

    munición sustantivo femenino ( carga) tb

    munición sustantivo femenino ammunition

    ' munición' also found in these entries:
    Spanish:
    metralla
    English:
    ammo
    - ammunition
    * * *
    ammunition;
    municiones ammunition;
    Fig
    el escándalo sirvió de munición para atacar al gobierno the scandal gave them ammunition to attack the government
    * * *
    f ammunition
    * * *
    munición n ammunition

    Spanish-English dictionary > munición

  • 6 ucciso

    past part vedere uccidere
    * * *
    ucciso agg. killed; ( assassinato) murdered; ( trucidato) slain; ( massacrato) massacred, slaughtered; ( a pugnalate) stabbed to death; ( macellato) butchered, slaughtered; ( con arma da fuoco) shot: rimase ucciso in uno scontro frontale, he was killed in a head-on collision; il corpo di un uomo ucciso a colpi d'arma da fuoco, the body of a man who was shot
    ◆ s.m. dead man; victim: gli uccisi, the victims (o the dead o the slain).
    * * *
    [ut'tʃizo] ucciso (-a)
    1. pp
    See:
    2. sm/f
    person killed, victim
    * * *
    [ut'tʃizo] 1. 2.
    aggettivo killed
    3.
    sostantivo maschile (f. -a)
    * * *
    ucciso
    /ut't∫izo/
     →  uccidere
     killed
    III sostantivo m.
     (f. -a) gli -i the victims.

    Dizionario Italiano-Inglese > ucciso

  • 7 VALR

    I)
    m. the slain (látu þeir búa um val þann, er þar hafði fallit).
    (-s, -ir), m. hawk, falcon.
    a. round, oval.
    * * *
    m. [A. S. wæl or walre], the slain; allan þann val, sem fellr á þeim á velli, gef ek Oðni, Fas. i. 380; konungr lét skip upp setja ok bera á valinn, and bear the dead on board, Hkr. i. 152; þær (the Valkyriur), ríða jafnan at kjósa val, ok ráða vígum, Edda 22. cp. Vþm. 46; kanna valinn, to search the field after a battle, Eg. 123, Fms. i. 182, Nj. 45; ræna val, Ó. H. 184; val þann allan er þar hafði fallit, id.; braut ór valnum, 220; sneru þar til er valrinn lá, 219.

    Íslensk-ensk orðabók > VALR

  • 8 caedēs

        caedēs (old caedis, L.), is, f    [2 SAC-, SEC-], a cutting-down: ilex per caedes Ducit opes, gathers vigor by the blows, H.—A killing, slaughter, carnage, massacre: civium: magistratuum: designat oculis ad caedem unumquemque nostrum: Iam non pugna sed caedes erat, Cu.: ex mediā caede effugere, L.: homines Caedibus deterruit, H.: magnā caede factā, N.: caedem in aliquem facere, S.: caedes et incendia facere, L.: sternere caede viros, V.: saeva, O.: arma Militibus sine caede Derepta, without a battle, H.: Nullum in caede nefas, in killing (me), V.: studiosus caedis ferinae (i. e. ferarum), O.: bidentium, H.—Meton., persons slaughtered, the slain: caedis acervi, V.: plenae caedibus viae, Ta.: par utrimque, L. — The blood shed, gore: tepidā recens Caede locus, V.: caede madentes, O.: permixta flumina caede, Ct.: quod mare Non decoloravere caedes? H.— A murderous attack: nostrae iniuria caedis, on us, V.
    * * *
    murder/slaughter/massacre; assassination; feuding; slain/victims; blood/gore

    Latin-English dictionary > caedēs

  • 9 val-tafn

    n. an offering of slain, the slain being an offering to Odin, Kormak, Lex. Poët.

    Íslensk-ensk orðabók > val-tafn

  • 10 AT

    I) prep.
    A. with dative.
    I. Of motion;
    1) towards, against;
    Otkell laut at Skamkatli, bowed down to S.;
    hann sneri egginni at Ásgrími, turned the edge against A.;
    Brynjólfr gengr alit at honum, quite up to him;
    þeir kómust aldri at honum, they could never get near him, to close quarters with him;
    3) to, at;
    koma at landi, to come to land;
    ganga at dómi, to go into court;
    4) along (= eptir);
    ganga at stræti, to walk along the street;
    dreki er niðr fór at ánni (went down the river) fyrir strauminum;
    refr dró hörpu at ísi, on the ice;
    5) denoting hostility;
    renna (sœkja) at e-m, to rush at, assault;
    gerði þá at þeim þoku mikla, they were overtaken by a thick fog;
    6) around;
    vefja motri at höfði sér, to wrap a veil round one’s head;
    bera grjót at e-m, to heap stones upon the body;
    7) denoting business, engagement;
    ríða at hrossum, at sauðum, to go looking after horses, watching sheep;
    fara at landskuldum, to go collecting rents.
    II. Of position, &c.;
    1) denoting presence at, near, by, upon;
    at kirkju, at church;
    at dómi, in court;
    at lögbergi, at the hill of laws;
    2) denoting participation in;
    vera at veizlu, brullaupi, to be at a banquet, wedding;
    3) ellipt., vera at, to be about, to be busy at;
    kvalararnir, er at vóru at pína hann, who were tormenting him;
    var þar at kona nökkur at binda (was there busy dressing) sár manna;
    4) with proper names of places (farms);
    konungr at Danmörku ok Noregi, king of;
    biskup at Hólum, bishop of Holar;
    at Helgafelli, at Bergþórshváli;
    5) used ellipt. with a genitive, at (a person’s) house;
    at hans (at his house) gisti fjölmenni mikit;
    at Marðar, at Mara’s home;
    at hins beilaga Ólafs konungs, at St. Olave’s church;
    at Ránar, at Ran’s (abode).
    III. Of time;
    1) at, in;
    at upphafi, at first, in the beginning;
    at skilnaði, at parting, when they parted;
    at páskum, at Easter;
    at kveldi, at eventide;
    at fjöru, at the ebb;
    at flœðum, at the floodtide;
    2) adding ‘komanda’ or ‘er kemr’;
    at ári komanda, next year;
    at vári, er kemr, next spring;
    generally with ‘komanda’ understood;
    at sumri, hausti, vetri, vári, next summer, &c.;
    3) used with an absolute dative and present or past part.;
    at sér lifanda, duing his lifetime;
    at öllum ásjándum, in the sight of all;
    at áheyranda höfðingjanum, in the hearing of the chief;
    at upprennandi sólu, at sunrise;
    at liðnum sex vikum, after six weeks are past;
    at honum önduðum, after his death;
    4) denoting uninterrupted succession, after;
    hverr at öðrum, annarr at öðrum, one after another;
    skildu menn at þessu, thereupon, after this;
    at því (thereafter) kómu aðrar meyjar.
    IV. fig. and in various uses;
    1) to, into, with the notion of destruction or change;
    brenna (borgina) at ösku, to burn to ashes;
    verða at ormi, to become a snake;
    2) for, as;
    gefa e-t at gjöf, as a present;
    eiga e-n at vin, to have one as friend;
    3) by;
    taka sverð at hjöltum, by the hilt;
    draga út björninn at hlustunum, by the ears;
    kjósa at afli, álitum, by strength, appearrance;
    auðigr at fé, wealthy in goods;
    vænn (fagr) at áliti, fair of face;
    5) as a law term, on the grounds of, by reason of;
    ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;
    6) as a paraphrase of a genitive;
    faðir, móðir at barni (= barns, of a child);
    aðili at sök = aðili sakar;
    7) with adjectives denoting colour, size, age, of;
    hvítr, svartr, rauðr at lit, while, black, red of colour;
    mikill, lítill at stœrð, vexti, tall, small of stature;
    tvítugr at aldri, twenty years of age;
    kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;
    8) determining the source from which anything comes, of, from;
    Ari nam ok marga frœði at Þuríði (from her);
    þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;
    hafa veg (virðing) styrk at e-m, to derive honour, power, from one;
    9) according, to, after (heygðr at fornum sið);
    at ráði allra vitrustu manna, by the advice of;
    at landslögum, by the law of the land;
    at leyfi e-s, by one’s leave;
    10) in adverbial phrases;
    gróa (vera grœddr) at heilu, to be quite healed;
    bíta af allt gras at snøggu, quite bare;
    at fullu, fully;
    at vísu, surely;
    at frjálsu, freely;
    at eilífu, for ever and ever;
    at röngu, at réttu, wrongly, rightly;
    at líku, at sömu, equally, all the same;
    at mun, at ráði, at marki, to a great extent.
    B. with acc., after, upon (= eptir);
    sonr á at taka arf at föður sinn, to take the inheritance after his father;
    at þat (= eptir þat), after that, thereafter;
    connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;
    at Hrungni dauðan, upon the death of Hrungnir.
    1) as the simple mark of the infinitive, to;
    at ganga, at ríða, at hlaupa, to walk, to ride, to run;
    2) in an objective sense;
    hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;
    gefa e-m at eta, at drekka, to give one to eat, to drink;
    3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).
    1) demonstrative particle before a comparative, the, all the, so much the;
    hón grét at meir, she wept the more;
    þykkir oss at líkara, all the more likely;
    þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;
    2) rel. pron., who, which, that (= er);
    þeir allir, at þau tíðindi heyrðu, all those who heard;
    sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.
    conj., that;
    1) introducing a subjective or objective clause;
    þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;
    vilda ek, at þú réðist austr í fjörðu, I should like you to go;
    2) relative to svá, denoting proportion, degree;
    svá mikill lagamaðr, at, so great a lawyer, that;
    3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);
    4) since, because, as (= því at);
    5) connected with þó, því, svá;
    þó at (with subj.), though, although;
    því at, because, for;
    svá at, so that;
    6) temp., þá at (= þá er), when;
    þegar at (= þegar er), as soon as;
    þar til at (= þar til er), until, till;
    áðr at (= á. en), before;
    7) used superfluously after an int. pron. or adv.;
    Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;
    in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.
    V)
    negative verbal suffix, = ata; var-at, was not.
    odda at, Yggs at, battle.
    * * *
    1.
    and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.
    Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.
    WITH DAT.
    A. LOC.
    I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:
    1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.
    2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.
    3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)
    4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.
    5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.
    β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.
    6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.
    β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.
    γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.
    7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.
    β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.
    8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.
    β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.
    II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.
    2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.
    3. the law term vinna eið at e-u has a double meaning:
    α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.
    β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.
    γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.
    4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.
    5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.
    6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.
    β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.
    γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.
    7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.
    B. TEMP.
    I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.
    II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.
    β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.
    III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:
    1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,
    2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.
    IV. used with an absolute dat. and with a pres. part.:
    1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.
    2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.
    3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.
    V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.
    2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.
    C. METAPH. and in various cases:
    I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:
    α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.
    β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.
    II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.
    2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.
    III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.
    IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.
    2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)
    3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.
    4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.
    5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.
    6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.
    β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.
    V. denoting the source of a thing:
    1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.
    2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.
    VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.
    VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.
    VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.
    β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.
    IX. following many words:
    1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.
    β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …
    γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.
    δ. in numberless other cases which may partly be seen below.
    2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.
    3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.
    WITH ACC.
    TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.
    ☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.
    2.
    and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.
    I. it is used either,
    1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,
    2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.
    β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).
    3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.
    II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:
    α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.
    β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.
    γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.
    δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.
    ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.
    ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.
    η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.
    θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.
    3.
    and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.
    I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.
    II. it is used,
    1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.
    2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.
    β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.
    γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.
    III. used in connection with conjunctions,
    1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.
    α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.
    β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.
    γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.
    2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.
    IV. as a relat. conj.:
    1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.
    2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.
    V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.
    4.
    and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.
    5.
    n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.
    β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.
    6.
    the negative verbal suffix, v. -a.

    Íslensk-ensk orðabók > AT

  • 11 ALLR

    (öll, allt), a.
    1) all, entire, whole;
    hón á allan arf eptir mik, she has all the heritage after me;
    af öllum hug, with all (one’s) heart;
    hvítr allr, white all over;
    bú allt, the whole estate;
    allan daginn, the whole day;
    í allri veröld, in the whole world;
    allan hálfan mánuð, for the entire fortnight;
    with addition of ‘saman’;
    allt saman féit, the whole amount;
    um þenna hernað allan saman, all together;
    2) used almost adverbially, all, quite, entirely;
    klofnaði hann allr í sundr, he was all cloven asunder, kváðu Örn allan villast, that he was altogether bewildered;
    var Hrappr allr brottu, quite gone;
    allr annarr maðr, quite another man;
    3) gone, past;
    áðr þessi dagr er allr, before this day is past;
    var þá óll þeirra vinátta, their friendship was all over;
    allt er nú mitt megin, my strength is exhausted, gone;
    4) departed, dead (þá er Geirmundr var allr);
    5) neut. sing. (allt) used. as a subst. in the sense of all, everything;
    þá var allt (all, everybody) við þá hrætt;
    hér er skammætt allt, here everything is transient;
    with a compar. all the more (því öllu þungbærri);
    with gen., allt missera (= öll misseri), all the year round;
    allt annars, all the rest;
    at öllu annars, in all other respects;
    alls fyrst, first of all;
    alls mest, most of all;
    in adverbial phrases: at öllu, in all respects, in every way;
    í öllu, in everything;
    með öllu, wholly, quite;
    neita með öllu, to refuse outright;
    6) pl. allir (allar, öll), as adj. or substantively, all (þeir gengu út allir);
    ór öllum fjórðungum á landinu, from all the quarters of the land;
    allir aðrir, all others, every one else;
    flestir allir, nearly all, the greatest part of;
    gen. pl. (allra) as an intensive with superlatives, of all things, all the more;
    nú þykkir mér þat allra sýnst, er, all the more likely, as;
    allra helzt, er þeir heyra, particularly now when they hear;
    allra sízt, least of all.
    * * *
    öll, allt, and alt, adj. [Ulf. alls = πας, άπας, όλος; A. S. eall; Engl. and Germ. all].
    A. In sing. as adj. or substantively, cunctus, totus, omnis:
    I. all, entire, the whole; hón á allan arf eptir mik, she has all my heritage after me, Nj. 3; um alla þingsafglöpun, every kind of þ., 150; gaf hann þat allt, all, 101; at öllum hluta, in totum, Grág. i. 245; allr heilagr dómr, the whole body of Christians, ii. 165; á öllu því máli, Fms. vii. 311; allu fólki, thewhole people, x. 273; hvitr allr, white all over, 655 xxxii. 21; bú allt, thewhole estate, Grág. i. 244; fyrir allt dagsljós, before any dawn of light, Hom. 41: with the addition of saman = άπας—Icel. now in fem. sing. and n. pl. say öll sömun, and even n. sing. allt samant; in old writers saman is indecl.,—the whole, Germ. sänmtlich, zusammen; allt saman féit, thewhole amount, entire, Grág. ii. 148; þenna hernað allan saman, all together, Fms. i. 144; fyrir allan saman ójafnað þann, Sd. 157. Metaph. in the phrase, at vera ekki allr þar sem hann er sénn (séðr), of persons of deep, shrewd characters, not to be seen through, but also with a feeling of something ‘uncanny’ about them, Fms. xi. 157 (a familiar phrase); ekki er oil nótt úti enn, sagði draugrinn, the night is not all over yet, said the ghost, ‘the Ides are not past’ (a proverb), v. Ísl. Þjóðs.
    2. all, entire, full; allan hálfan mánuð, for the entire fortnight, Nj. 7; þar til er Kjartani þykir allt mál upp, until Kjartan thought it was high time, of one nearly (or) well-nigh drowned, Hkr. i. 286.
    II. metaph. past, gone, dead, extinct; perh. ellipt., vera allr í brottu, quite gone, Eb. 112 new Ed.; var Hrappr þá allr í brottu, Nj. 132; then by an ellipsis of ‘brottu,’ or the like, allr simply = past, gone:
    α. past, of time; seg þú svá fremi frá því er þessi dagr er allr, when this day is past, Nj. 96, Fms. ii. 38, 301; var þá öll þeirra vinátta, their friendship was all gone, Fms. ix. 428; allt er mi mitt megin, my strength is gone, exhausted, Str.
    β. dead; þá er Geirmundr var allr, gone, dead, Landn. (Hb.) 124; síz Gunnarr at Hlíðarenda var allr, since G. of Lithend was dead and gone (v. l. to lézt), Nj. 142; sem faðir þeirra væri allr, after his death, Stj. 127; þá er Nói var allr, 66; en sem hann var allr, 100; eptir þat er Sara var öll, after all Sara’s days were over, 139, 140, 405; á vegum allr hygg ek at at ek verða munu, that I shall perish on the way, Gg. verse 5; með því at þú ert gamlaðr mjök, þá munu þeir eigi út koma fyr en þú ert allr, Háv. 57; still freq. in Swed., e. g. blifwa all af bekumring, be worn out with sorrow; vinet blev alt, fell short; tiden er all, past.
    III. used almost adverbially, when it may be translated by all, quite, just, entirely; klofnaði hann allr í sundr, was all cloven asunder, Nj. 205; er sá nú allr einn í þínu liði er nú hefir eigi höfuðs, ok hinn, er þá eggiaði hins versta verks er eigi var fram komit, where it seems, however, rather to mean one and the same … or the very same …, thus, and he is now one and the same man in thy band, who has now lost his head, and he who then egged thee on to the worst work when it was still undone, or the very same, … who, Nj. 213; vil ek at sú görð häldist öll, in all its parts, 256; kváðu Örn allan villast, that he was all bewildered, Ld. 74.
    IV. neut. sing. used as a subst. in the sense of all, everything, in every respect; ok for svá með öllu, sem …, acted in everything as…, Nj. 14, Ld. 54; ok lát sem þú þykist þar allt eiga, that you depend upon him in all, Fms. xi. 113; eigi er enn þeirra allt, they have not yet altogether won the game, Nj. 235: í alls vesöld, in all misery, Ver. 4; alls mest, most of all, especially, Fms. ii. 137 C, Fs. 89 (in a verse); in mod. usage, allra mest, cp. below. The neut. with a gen.; allt missera, all the year round, Hom. 73; allt annars, all the rest, Grág. ii. 141; at öllu annars, in all other respects, K. Þ. K. 98; þá var allt (all, everybody) við þá hrætt, Fas. i. 338. In the phrases, at öllu, in all respects, Fms. i. 21, Grág. i. 431; ef hann á eigi at öllu framfærsluna, if he be not the sole supporter, 275: úreyndr at öllu, untried in every way, Nj. 90; cp. Engl. not at all, prop. not in every respect, analogous to never, prop. not always: fyrir alls sakir, in every respect, Grág. ii. 47, Fas. i. 252: í öllu, in everything, Nj. 90, 228: með öllu, wholly, quite, dauðr með öllu, quite dead, 153; neita með öllu, to refuse outright, Fms. i. 35, 232, Boll. 342: um allt, in respect of everything, Nj. 89; hence comes the adverb ávalt, ever = of allt = um allt, prop. in every respect, v. ávalt.
    V. the neut. sing. allt is used as an adv., right up to, as far as, all the way; Brynjólfr gengr allt at honum, close to him, Nj. 58; kómu allt at bænum, 79; allt at búðardyrunum, right up to the very door of the booth, 247; allt norðr urn Stað, all along north, round Cape Stad, Fms. vii. 7; suðr allt í Englands haf, iv. 329; verit allt út í Miklagarð, as far out as Constantinople, ii. 7, iv. 250, 25; allt á klofa, Bárð. 171.
    2. everywhere, in all places; at riki Eireks konungs mundi allt yfir standa í Eyjunum, might stretch over the whole of the Islands, Eg. 405; Sigröðr var konungr allt um Þrændalög, over all Drontheim, Fms. i. 19; bjoggu þar allt fyrir þingmenn Runólfs goða, the liegemen of R. the priest were in every house, ii. 234 ( = í hverju húsi, Bs. i. 20); allt norðr um Rogaland, all the way north over the whole of R., Fms. iv. 251; vóru svirar allt gulli búnir, all overlaid with gold, vi. 308; hafið svá allt kesjurnar fyrir, at ekki megi á ganga, hold your spears everywhere (all along the line) straight before you, that they (the enemy) may not come up to you, 413; allt imdir innviðuna ok stafnana, vii. 82.
    3. nearly = Lat. jam, soon, already; vóru allt komin fyrir hann bréf, warrants of arrest were already in his way, Fms. vii. 207; var allt skipat liðinu til fylkingar, the troops were at once drawn up in array, 295; en allt hugðum vér ( still we thought) at fara með spekt um þessi héruð, Boll. 346.
    4. temp. all through, until; allt til Júnsvöku, Ann. 1295; allt um daga Hákonar konungs, all through the reign of king Hacon, Bs. i. 731.
    5. in phrases such as, allt at einu, all one, all in the same way, Fms. i. 113. In Icel. at present allt að einu means all the same: allt eins, nevertheless; ek ætla þó utan a. eins, Ísl. ii. 216; hann neitaði allt eins at…, refused all the same, Dipl. iii. 13; allt eins hraustliga, not the less manly, Fms. xi. 443. The mod. Icel. use is a little different, namely = as, in similes = just as; allt eins og blómstrið eina (a simile), just as the flower, the initial words of the famous hymn by Hallgrim.
    6. by adding ‘of’ = far too …, much too …, Karl. 301 (now freq.)
    7. with a comparative, much, far, Fms. vi. 45 (freq.)
    VI. neut. gen. alls [cp. Ulf. allis = όλως; A. S. ealles], used as an adv., esp. before a negative (ekki, hvergi), not a bit, not at all, no how, by no means; þeir ugðu alls ekki at sér, they were not a bit afraid, Nj. 252; hræðumst vér hann nú alls ekki, we do not care a bit for him, 260; á hólmgöngu er vandi en alls ekki ( none at all) á einvigi, Korm. 84; en junkherra Eiríkr þóttist ekki hafa, ok kallaði sik Eirík alls ekki (cp. Engl. lackland), Fms. x. 160; alls hvergi skal sök koma undir enn þriðja mann, no how, in no case, by no means, Grág. i. 144: sometimes without a negative following it; ær alls geldar, ewes quite barren, Grág. i. 502; hafrar alls geldir, id.; alls vesall, altogether wretched, Nj. 124; alls mjök stærist hann nú, very much, Stj.; a. mest, especially, Fs. 89, Fms. ii. 137. In connection with numbers, in all, in the whole; tólf vóru þau alls á skipi, twelve were they all told in the ship, Ld. 142; tíu Íslenzkir menn alls, 164; alls fórust níu menn, the slain were nine in all, Ísl. ii. 385; verða alls sárir þrír eða fleiri, Grág. ii. 10; alls mánuð, a full month, i. 163; þeir ala eitt barn alls á aefi sinni, Rb. 346.
    β. with addition of ‘til’ or ‘of’ = far too much; alls of lengi, far too long a time, Fms. i. 140; hefnd alls til lítil, much too little, vi. 35.
    B. In pl. allir, allar, öll, as adj. or substantively:
    1. used absol. all; þeir gengu út allir, all men, altogether, Nj. 80; Síðan bjoggust þeir heiman allir, 212; Gunnarr reið ok beir allir, 48; hvikit þér allir, 78, etc.
    2. as adj., alla höfðingja, all the chiefs, Nj. 213; ór öllum fjórðungum á landinu, all the quarters of the land, 222; at vitni guðs ok allra heilagra manna, all the saints, Grág. ii. 22; í allum orrostum, in all the battles, Fms. x. 273; Josep ok allir hans ellifu bræðr, Stj., etc.
    3. by adding aðrir, flestir, etc.; allir aðrir, all other, everyone else, Nj. 89, Fms. xi. 135: flestir allir, nearly all, the greatest part of, v. flestr; in mod. use flestallir, flest being indecl.: allir saman, altogether, Nj. 80.
    4. adverb., Gregorius hafði eigi öll fjögr hundruð, not all, not quite, four hundred, Fms. vii. 255.
    5. used ellipt., allir ( everybody) vildu leita þér vegs, Nj. 78.
    6. gen. pl. allra, when followed by superl. neut. adj. or adv., of all things, all the more; en nú þyki mér þat allra sýnst er …, all the more likely, as …, Ld. 34; allra helzt er þeir heyra, particularly now when they hear, Fms. ix. 330; allra helzt ef hann fellr meir, all the rather, if …, Grág. ii. 8; allra sízt, least of all, 686 B. 2; bæn sú kemr til þess allra mest, especially, Hom. 149: very freq. at present in Icel., and used nearly as Engl. very, e. g. allra bezt, the very best; a. hæst, neðst, fyrst, the very highest, lowest, foremost, etc.
    C. alls is used as a prefix to several nouns in the gen., in order to express something common, general, universal.
    COMPDS: allsendis, allsháttar, allsherjar, allsherjarbúð, allsherjardómr, allsherjarfé, allsherjargoði, allsherjarlið, allsherjarlýðr, allsherjarlög, allsherjarþing, allskonar, allskostar, allskyns, allsstaðar, allsvaldandi, allrahanda, allraheilagra.

    Íslensk-ensk orðabók > ALLR

  • 12 bauta-steinn

    Eg. 94.; Snorri (Hkr.) constantly uses the pl. form, but bautaðarsteinn, Fagrsk. 19, and bautarsteinn, Hm. 72; m. the stone monuments of the olden age, esp. in Sweden and Denmark; the Hávamál l. c. (sjaldan bautarsteinar standa brautu nær, nema reisi niðr at nið) tells us that these stones used to be placed along the high roads, like the sepulchral monuments of old Rome; cp. the standing phrase on the Swedish-Runic stones—hér skal standa steinn ‘nær brautu;’ or, má eigi ‘brautar-kuml’ ( a road monument) betra verða; the high roads of old Sweden seem to have been lined with these monumental stones; even at the present time, after the destruction of many centuries, the Swedish-Runic stones (of the nth and 12th centuries) are counted by thousands. A great collection was made and drawings executed during the 17th century (Buræus, etc.), but only published A. D. 1750, under the name of Bautil. The etymology of this word is much contested; some render it by ‘stones of the slain’ (bauta, to slay), but this is contradicted by the passage in Hm. l. c. and by the inscriptions themselves. The bauta stones were simply monuments erected by the piety of kindred and friends without any respect to sex or manner of death, either in war, on sea, or through sickness; some were even erected to the memory of living persons. They were usually tombstones; but many of them are memorial stones for men that died in foreign lands, Greece, Russia, the British Islands, etc. Neither is Snorri right in saying (Hkr. pref.) that the bautasteinar belonged to the old burning age (brunaöld), and were replaced by the cairns (haugar) in the subsequent cairn age (haugaöld)—þá skyldi brenna alla dauða menn ok reisa eptir bautasteina, en síðan er Freyr hafði heygðr verit at Uppsölum þá görðu margir höfðingjar eigi síðr hauga en bautasteina. Svíar tóku lík hans ok var hann brendr við á þá er Skúta heitir, þar vóru settir bautasteinar hans, Hkr. Yngl. ch. 17—the passage in Hávamál and the monuments refute this statement. The great bulk of the Scandinavian bauta stones seem to be of the nth and even 12th century. In Icel. no stones of that time are on record: var hann þá her heygðr skamt frá bsenum, ok settir upp bautasteinar, þeir er enn standa her, Hkr. i. 269; hávir bautasteinar standa hjá haugi Egils ullserks, 153,—where Fagrsk. reads, í þau skip var lagðr í valrinn, ok orpnir þar haugar utan at; þar stendr ok bautaðarsteinn (= bautarsteinn in Hm.?) hár sem Egill féll, p. 19;—en eptir alla þá menn er nokkut mannsmót var at, skyldi reisa bautasteina, ok hélzt sa siðr lengi síðan, Hkr. Yngl. ch. 8. It is worth remarking that the word ‘bautasteinn’ never occurs out of Icel. literature, and there only in the above passages, viz. once in the old Hm., once in the Fagrsk., four times in the Hkr., whence it has passed over to modern writers. The word is most probably only a corruption from brautarsteinar, lapides viae, (by dropping the r); cp. the analogous Swedish word, brautarkuml, monumentum viae, which occurs in the inscriptions themselves.

    Íslensk-ensk orðabók > bauta-steinn

  • 13 MORÐ

    n. murder (kallið þér þat eigi m., at drepa menn um nætr?).
    * * *
    n. [Ulf. maurþr = φόνος; A. S. morð and morðar; Engl. murther, murder; Germ. and Dan. mord; cp. Lat. mort-is]:—a murder, Fær. 187; in ancient times murder (morð) and manslaughter (víg) are distinguished; if the killer, after the deed, had immediately, at the next or at least at the third house, confessed what he had done (lýsa vígi, víg-lýsing, N. G. L. i. 6l), the deed was manslaughter (víg), and the doer was liable to indictment according to the law, but the deed might, with the consent of the prosecutors and relations of the slain, be atoned by weregild. On the other hand, if the víg-lýsing either did not take place or was stealthily performed (Glúm. ch. 27), the deed was murder; and the killer was called morð-vargr, and was out of the pale of the law; en þat er morð ef maðr leynir eða hylr hræ ok gengr eigi í gegn, Grág. (Kb.) i. 154; drepa mann á morð, N. G. L. i. 158; hence the phrase to kill a man and then murder him, i. e. conceal the deed. In one instance the distinction is made threefold, viz. víg, laun-víg, and morð, i. e. laun-víg or secret manslaughter, if no víg-lýsing took place, but the perpetrator left the weapon in the wound or some other evidence that he was the culprit, en þat vóru kölluð launvíg en ekki morð, er menn létu vápn eptir í beninni standa, Gísl. 22. To slay a man asleep or feloniously was also called morð; so also to put a man to death during the night, nátt-víg eru morð-víg, Eg. 417; kallit ér þat eigi morð-verk at drepa menn um nætr? Ó. H. 117; heiti þat níðings verk eða morð ef menn drepask um nætr, Fms. vii. 296: burying alive also was morð, K. Þ. K. 26, passim. For the formula of the víg-lýsing see Grág. Vsl. ch. 20. In poets morð is used = slaughter, thus, morð-álfr, -bráðr, -heggr, etc. = warriors; morð-bál, -linnr, -röðull, -ský, etc. = weapons, Lex. Poët.
    COMPDS: morðseiðr, morðför, morðgjarn, morðgyðja, morðjárn, morðráð, morðvargr, morðverk, morðvíg.

    Íslensk-ensk orðabók > MORÐ

  • 14 शेष


    ṡesha
    m. n. (fr. 2. ṡish) remainder, that which remains orﾠ is left, leavings, residue (pl. « all the others»),

    surplus, balance, the rest ( ṡeshe loc. « for the rest», « in all other cases» ;
    ṡesherātrau, « during the rest of the night» ;
    mamaṡeshamasti, « there remains something to happen to me»);
    that which has to be supplied (e.g.. any word orﾠ words which have been omitted in a sentence;
    itiṡeshaḥ, « so it was left to be supplied», a phrase commonly used by Comm. in supplying any words necessary to elucidate the text);
    that which is saved orﾠ spared orﾠ allowed to escape (nom. with as, orﾠ bhū, to be spared;
    ṡeshaṉ-kṛi, to spare, allow to escape;
    ṡeshamavâ̱p to escape) Mn. MBh. R. etc.;
    remaining (used as an adj. at the end of adj. comp. <f. ā>, cf. kathā-ṡ-, kṛitya-ṡ-) AitBr. etc. etc.;
    remaining out of orﾠ from, left from (with abl. orﾠ loc. e.g.. prayātebhyoyeṡeshāḥ, « the persons left out of those who had departed» ;
    but mostly ifc. after a pp. in comp. e.g.. bhukta-ṡesha, « remaining from a meal», « remnant of food» ;
    hata-ṡeshāḥ, « those left out of the slain», « the survivors» etc.) Mn. MBh. etc.;
    end, issue, conclusion, finish, result RV. 77, 15 ;
    last, last-mentioned Rājat. ;
    a supplement, appendix Nir. III, 13 ;
    a keepsake, token of remembrance Daṡ. ;
    secondary matter, accident KātyṠr. Sch. ;
    death, destruction W. ;
    m. N. of a celebrated mythological thousand-headed serpent regarded as the emblem of eternity (whence he is alsoﾠ called An-anta, « the infinite» ;
    in the Vishṇu-Purāṇa he andﾠ the serpents Vāsuki andﾠ Takshaka are described as sons of Kadru, but in one place Ṡesha alone is called king of the Nāgas orﾠ snakes inhabiting Pātāla, while elsewhere Vāsuki alsoﾠ is described as king of the Nagas andﾠ Takshaka of the serpents;
    the thousand headed Ṡesha is sometimes represented as forming the couch andﾠ canopy of Vishṇu whilst sleeping during the intervals of creation, sometimes as supporting the seven Pātālas with the seven regions above them andﾠ therefore the entire world;
    he is said to have taught astronomy to Garga;
    according to some legends he became incarnate in Bala-rāma q.v.) MBh. Hariv. Pur. etc.. (RTL. 105; 112; 232 n. r) ;
    N. of one of the Prajā-patis R. VP. ;
    of a Muni MW. ;
    ( alsoﾠ with ācārya, dīkshita, ṡāstrin etc.) of various authors (cf. below);
    of one of the mythical elephants that support the earth L. ;
    a kind of metre L. ;
    (ā) f. pl. the remains of flowers orﾠ other offerings made to an idol andﾠ afterwards distributed amongst the worshippers andﾠ attendants (sg. « a garden made of the remains of flowers») MBh. R. etc.;
    (ī) f. N. of a woman Cat. ;
    n. seeﾠ above

    Sanskrit-English dictionary > शेष

  • 15 sol

    sōl, sōlis, m. [Sanscr. svar, shine; cf. Gr. Seirios, seir, selas, Helenê; and Lat. serenus].
    I.
    Sing., the sun, as a heavenly body.
    A.
    In gen.:

    tempora duorum generum sunt, unum annale, quod sol circuitu suo finit,

    Varr. R. R. 1, 27:

    solis cursus lunaeque meatus,

    Lucr. 5, 77:

    annum ad cursum solis accommodavit,

    Suet. Caes. 40:

    liquidi fons luminis aetherius sol,

    Lucr. 5, 282:

    quid potest esse sole majus?

    Cic. Ac. 2, 26, 82:

    illud dubium esse nulli potest quin arcus imago solis sit,

    Sen. Q. N. 1, 3, 11.—
    B.
    Esp.
    1.
    Sol oriens or solis ortus, the east, as a quarter of the heavens:

    spectant in septemtrionem et orientem solem,

    Caes. B. G. 1, 1; 5, 13; 7, 69; cf.:

    a sole exoriente supra Maeotis paludes, Cic. poët. Tusc. 5, 17, 49: si illud signum solis ortum conspiceret,

    id. Cat. 3, 8, 20:

    facem stellae ab ortu solis ad occidentem porrigi visam,

    Liv. 29, 14, 3:

    ab ortu solis flare venti,

    id. 25, 27, 6.—
    2.
    Sol occidens or solis occasus, the west:

    alterum (litus) vergit ad solem occidentem,

    Caes. B. G. 5, 13:

    laborant ut spectent sua triclinaria ad solem occidentem,

    Varr. R. R. 1, 13 fin.:

    spectat inter occasum solis et septemtriones,

    north-west, Caes. B. G. 1, 1:

    quae (pars insulae) est propius solis occasum,

    id. ib. 4, 28.—Cf. poet.:

    sub sole cadente,

    Manil. 4, 791.—In phrases, sol is often omitted by ellipsis: unde sol oritur oriens nuncupatur aut ortus;

    quo demergitur occidens vel occasus,

    Mel. 1, 1 init.; v. orior, ortus, occĭdo.—
    3.
    Sol oriens or sol (solis) ortus= sunrise; sol occidens or solis (sol) occasus = sunset:

    qui solem nec occidentem umquam viderint, nec orientem,

    Cic. Fin. 2, 8, 23:

    sole orto Gracchus copias educit,

    Liv. 24, 15, 1:

    prius orto Sole,

    Hor. Ep. 2, 1, 113:

    certi solis lunaeque et ortus et occasus sunt,

    Liv. 44, 37, 7:

    numquam ab orto sole ad occidentem... a curiā abscessit,

    id. 27, 50, 4:

    ut, equis insidentes, solis ortu cursum in quemdam locum dirigerent,

    Val. Max. 7, 3, 2 ext.:

    solis occasu,

    Caes. B. G. 1, 50; Liv. 24, 17, 7:

    ad (sub) solis occasum,

    towards sunset, Caes. B. G. 5, 8; 2, 11:

    in occasum declivi sole,

    Plin. 8, 50, 76, § 203.— Poet.:

    surgente a sole,

    Hor. S. 1, 4, 29.—For sol occasus, v. occidere, and Plaut. Men. 2, 3, 87 (ante solem occasum); id. ib. 5, 7, 35 (ad solem occasum); cf.:

    ab exortu ad occasum perstare contuentis solem,

    Plin. 7, 2, 2, § 22.—
    4.
    To designate a clime, country, etc., as eastern or southern (post-Aug.):

    ille Liberi currus triumphantem usque ad Thebas a solis ortu vehat,

    Sen. Vit. Beat. 25, 4:

    terminos civitatis nostrae cum sole metimur,

    id. Ot. Sap. 4 (31), 1. it tamen ultra oceanum solemque, id. Ep. 94, 63:

    sub alio sole,

    in another clime, Manil. 4, 171; cf.:

    ut sua orientis occidentisque terminis finiat (sc. solis),

    Sen. Ep. 92, 32.—
    5.
    Trop., of a great good or a great man:

    sol excidisse mihi e mundo videtur,

    Cic. Att. 9, 10, 3:

    solem e mundo tollere videntur qui, etc.,

    id. Lael. 13, 47:

    P. Africanus, sol alter (with sole geminato),

    id. N. D. 2, 5, 14; cf. Hor. S. 1, 7, 24:

    neque mundum posse duobus solibus regi, neque orbem, etc.,

    Just. 11, 12.—
    6.
    Prov.:

    et sceleratis sol oritur,

    Sen. Ben. 4, 26, 1; cf.:

    qui solem suum oriri facit super bonos et malos,

    Vulg. Matt. 5, 45: nondum omnium dierum sol occidit (Germ. Es ist noch nicht aller Tage Abend) = there are more days yet to come, sc. when the tables may be turned, Liv. 39, 26, 9.—
    C.
    The poets reckon time in many ways by the movement, etc., of the sun:

    bis me sol adiit gelidae post frigora brumae,

    two years, Ov. Tr. 4, 7, 1:

    donec sol annuus omnes conficeret metas,

    within a year, Stat. Achill. 1, 455; cf. Nemes. Cyn. 122:

    octavo lumine solis,

    on the eighth day, Lucr. 6, 1195:

    sol septimus,

    Juv. 15, 44:

    cum sol Herculei terga leonis adit,

    in midsummer, Ov. A. A. 1, 68: O sol Pulcher, O laudande (= dies;

    sc. Augusti reditus),

    Hor. C. 4, 2, 46; cf. id. S. 1, 9, 72:

    supremo sole,

    at noon, id. Ep. 1, 5, 3:

    sub medium solem,

    Manil. 4, 651; cf. id. 4, 593:

    sol abit,

    it is growing late, Plaut. Merc. 5, 2, 32; cf.:

    a primo ad ultimum solem,

    all day long, Amm. 14, 6, 10.—
    D.
    Transf., the sun, sunlight, sunshine, heat of the sun:

    ager soli ostentus,

    exposed to the sun, Cato, R. R. 6:

    sarmenta imponito quae frigus defendant et solem,

    id. ib. 48 (49):

    uvas ponite in sole biduum,

    id. ib. 112 (113):

    sol semper hic est a mani ad vesperum,

    Plaut. Most. 3, 2, 80:

    quin exta inspicere in sole etiam vivo licet,

    id. Aul. 3, 6, 29:

    nec res posse in sole videri, ni, etc.,

    Lucr. 5, 292:

    nunc quidem paululum a sole,

    out of the sun, Cic. Tusc. 5, 32, 92:

    cum in sole ambulem,

    id. de Or. 2, 14, 60:

    apricatio in illo Lucretino tuo sole,

    id. Att. 7, 11, 1; cf. id. ib. 12, 6, 1:

    iter in calescente sole factum erat,

    Liv. 44, 36 init.:

    torrente meridiano sole,

    id. 44, 38:

    ex vehementi sole,

    id. 28, 15, 11:

    urente assiduo sole,

    id. 44, 33 fin.:

    ut veniens dextrum latus aspiciat sol,

    light of the morning sun, Hor. Ep. 1, 16, 6:

    reformidant insuetum lumina solem,

    Ov. P. 3, 4, 49; cf.:

    nam et solem lumina aegra formidant,

    Sen. Vit. Beat. 20, 6:

    adversi solis ab ictu,

    sunstroke, Ov. M. 3, 183:

    altera (spelunca) solem non recipit,

    Sen. Ep. 55, 6:

    sole correptis,

    Plin. 29, 6, 38, § 119:

    pisces, quos sole torreant,

    id. 7, 2, 2, § 30:

    siccatur in sole,

    id. 19, 1, 3, § 16:

    in agmine (Caesar) anteibat capite detecto, seu sol seu imber esset,

    Suet. Caes. 57:

    patiens pulveris atque solis,

    Hor. C. 1, 8, 4.— And trop.: in solem ac pulverem procedere, or producere, into heat and dust, i. e. into practical life (opp. umbra eruditorum), Cic. Brut. 9, 37; id. Leg. 3, 6, 14.—In a similar sense:

    cedat stilus gladio, umbra soli,

    Cic. Mur. 14, 30.—Prov.:

    clarior quam solis radii,

    Plaut. Mil. 1, 1, 2:

    sole ipso est clarius,

    Arn. 1, n. 47; cf.

    the class. luce clarius, and: cum id solis luce videatur clarius,

    Cic. Div. 1, 3, 6.
    II.
    Plur.
    A.
    Suns, images of the sun (class.):

    neque pauci neque leves sunt qui se duo soles vidisse dicant,

    Cic. Rep. 1, 10, 15:

    Albae duos soles visos ferebant,

    Liv. 28, 11, 3:

    et rursus plures soles simul cernuntur,

    Plin. 2, 31, 31, § 99:

    quid eas vocem? imagines solis? Historici soles vocant, et binos ternosque adparuisse memoriae tradunt,

    Sen. Q. N. 1, 11, 2.—
    B.
    Poet. = days (v. I. C.):

    nec tamen illis solibus ulla comparebat avis,

    Lucr. 6, 1219:

    saepe ego longos Cantando puerum memini me condere soles,

    to spend the long summer days in singing, Verg. E. 9, 52:

    tres soles... Erramus,

    id. A. 3, 203; cf. Sil. 3, 554:

    Bajani soles,

    the sunny days of Bajœ, Mart. 6, 43, 5:

    O soles!

    id. 10, 51, 6: soles fulsere quondam tibi candidi, Cat. 8, 3, 8:

    soles occidere et redire possunt,

    id. 5, 4:

    longis solibus,

    Stat. Th. 5, 460:

    solibus arctis,

    short winter days, id. S. 1, 3, 88.—So, to describe certain seasons:

    solibus hibernis... gratior,

    than the sun in winter, Ov. M. 13, 793:

    si numeres anno soles et nubila toto,

    the sunny and cloudy days, id. Tr. 5, 8, 31.—
    C.
    Light or heat of the sun ( poet. and in postAug. prose; cf.

    D. supra): pars terrai perusta solibus assiduis,

    Lucr. 5, 253; cf. Ov. H. 5, 112:

    pluviis et solibus icta,

    Lucr. 6, 1101:

    quae carent ventis et solibus,

    i. e. are buried, Hor. Epod. 16, 13; 2, 41:

    et soles melius nitent,

    id. C. 4, 5, 8; cf. id. Ep. 1, 10, 17:

    ex imbri soles Prospicere... poteris,

    Verg. G. 1, 393:

    inque novos soles audent se gramina tuto Credere,

    id. ib. 2, 332;

    similarly,

    Ov. F. 4, 404; Stat. Th. 1, 363; 4, 421; 4, 831:

    tum blandi soles,

    Ov. F. 1, 157:

    frigore soles juvant,

    id. R. Am. 405; so Mart. 10, 42:

    Romulus et frater... Solibus et campo corpora nuda dabant,

    Ov. F. 2, 366:

    aequora semper solibus orba tument,

    id. P. 1, 3, 54:

    solibus rupta glacies,

    Juv. 4, 43:

    geminā pereunt caligine soles,

    Stat. Th. 5, 154:

    aestivos quo decipis aere soles?

    id. S. 4, 4, 19:

    tacent exhausti solibus amnes,

    id. Th. 3, 2, 59; 4, 56; Mart. 10, 12, 7; 8, 14, 4; 14, 28; Ov. M. 1, 435:

    cura soles assiduo quaerendi,

    Plin. 26, 3, 8, § 16:

    perpeti soles,

    id. 36, 22, 45, § 162:

    evitatis solibus,

    id. 28, 12, 50, § 186:

    (sal) siccatur aestivis solibus,

    id. 31, 7, 39, § 73:

    merguntur in aquam solibus tepefactam,

    id. 19, 1, 3, § 17:

    nec campi minus soles accipiunt,

    id. 17, 4, 3, § 29:

    sarculatio novos soles admittit,

    id. 18, 21, 50, § 184; cf. id. 12, 5, 11, § 23; 12, 7, 14, § 26:

    aurea pellebant tepidos umbracula soles,

    Ov. F. 2, 311:

    dum patula defendimus arbore soles,

    Stat. S. 3, 1, 70.—Very rarely of the sun's revolution, without reference to light or heat:

    quae via soles praecipitet,

    Stat. Th. 6, 362.—In class. prose sometimes solis ardores, with the force of the poet. soles:

    et nimios solis defendit ardores,

    Cic. Sen. 15, 53; cf.:

    propter nimios solis ardores,

    Sen. Ep. 90, 17.
    III.
    Sol, the Sun-god.
    A.
    Lit.
    a.
    The ancient Italian deity Sol, represented as driving the four-horse sun-chariot from east to west; later identified with the Greek Helios, and hence often called Titan or Phœbus by the poets:

    signi dic quid est? Cum quadrigis Sol exoriens,

    Plaut. Am. 1, 1, 269:

    Sol... aeternam suscepit lampada mundi,

    Lucr. 5, 402:

    rapax vis Solis equorum,

    id. 5, 402:

    quod magni filia Solis eram,

    Ov. R. Am. 276; id. M. 14, 346:

    Solis currus,

    id. P. 4, 6, 48:

    secundum (invocabis) Solem et Lunam,

    Varr. R. R. 1, 1 med.:

    grates tibi ago, summe Sol,

    Cic. Rep. 6, 9, 9:

    Sol Phaëthonti filio facturum se esse dixit quidquid optasset,

    id. Off. 3, 25, 94:

    Quid? illum filium Solis nonne patris ipsius luce indignum putas?

    id. Tusc. 3, 12, 26:

    qui Solem aurigando aequiperare existimaretur,

    Suet. Ner. 53:

    Solis colossus Rhodi,

    Plin. 34, 7, 18, § 41; 34, 8, 19, § 63.—Comic.:

    credo edepol equidem dormire Solem atque adpotum probe,

    Plaut. Am. 1, 1, 129.—
    b.
    The Phœnician sun-god Heliogabalus (Elagabal), whose worship was introduced by the later emperors (Aurelianus, Heliogabalus):

    ad templum Heliogabali tetendit... et Romae Soli templum posuit,

    Vop. Aur. 25; cf. id. ib. 4; 14; 35; 39; Lampr. Heliog. 1; 3; afterwards called Sol Invictus, whose birthday, acc. to the Calendar. Const., was celebrated December 25th; cf. Julian. Or. 4, p. 156.—
    c.
    Of the sun-worship of other nations:

    (Germani) deorum numero ducunt Solem et Vulcanum et Lunam,

    Caes. B. G. 6, 21; cf.:

    rex regum, frater Solis et Lunae,

    of the king of Persia, Amm. 17, 5, 3.—
    B.
    The sun-god as emblem of omniscience:

    non potuit reperire, si ipsi Soli quaerundas dares, lepidiores ad hanc rem quam ego dabo,

    Plaut. Mil. 3, 1, 206:

    meliorem neque tu reperis, neque Sol videt,

    id. Stich. 1, 2, 53:

    at vigiles mundi... Sol et Luna,

    Lucr. 5, 1435:

    si hoc uno quicquam Sol vidisset iniquius,

    Cic. Off. 2, 8, 28:

    O Solem ipsum beatissimum, qui antequam se abderet fugientem vidit Antonium,

    id. Phil. 14, 10, 27:

    Solem consule, qui late facta diurna videt,

    Ov. F. 4, 582:

    quis Solem fallere possit?

    id. A. A. 2, 573; cf. Plaut. Bacch. 2, 3, 21; Sen. Herc. Fur. 595.—Hence represented as betrayer of conspiracies: propiusque honos [p. 1718] Boli, qui occulta conjurationis retexisset, Tac. A. 15, 74;

    to him was commended the detection of murderers, in inscriptions over the slain: SOL, TIBI COMMENDO QVI MANVS INTVLIT EI,

    Inscr. Orell. 4791:

    SOL, TV INDICES EIVS MORTEM,

    ib. 4792.—
    C.
    Poet., to describe the times of the day: solverat flagrantes Sol pronus equos, = it was night, Stat. Th. 3, 408: Sol operum medius summo librabat Olympo Lucentes, ceu staret, equos, = it was mid-day, id. ib. 5, 85.
    IV.
    In gen., solis as an appellation.
    A.
    DIES SOLIS, Sunday (late Lat.), Inscr. Orell. 508.—
    B.
    Solis gemma, a precious stone, Plin. 37, 10, 67, § 181.—
    C.
    Solis insula, off the coast of Gedrosia, Plin. 6, 22, 24, § 86; 6, 23, 26, § 97.—
    D.
    Solis fons, in Marmorica, Curt. 4, 7, 22; Mela, 1, 8, 1; Plin. 5, 5, 5, § 31.—
    E.
    Solis promunturium, in Africa, Plin. 5, 1, 1, § 9.—
    F.
    Solis oppidum, a town in Ægina, Plin. 5, 9, 11, § 61.

    Lewis & Short latin dictionary > sol

  • 16 σάρξ

    σάρξ, σαρκός, ἡ (Hom.+; ‘flesh’).
    ① the material that covers the bones of a human or animal body, flesh lit. 1 Cor 15:39abcd; Hv 3, 10, 4; 3, 12, 1. The pl. (which denotes flesh in the mass [Lucian, Dial. Mort. 10, 5], whereas the sing. rather denotes the substance.—Herodas 4, 61; Gen 40:19; 1 Km 17:44; 4 Km 9:36; PsSol 4:19; TestJob 13:5; Philo; Jos., Ant. 12, 211; Just., A I, 26, 7; Mel., P. 52, 383; Ath. 34, 2) Lk 24:39 v.l.; Rv 19:18, 21 (4 [6] Esdr [POxy 1010, 16] cannibalism out of hunger, sim. Mel., P. 52, 383; Quint. Smyrn. 11, 245: the σάρκες of the slain are food for the birds) B 10:4; metaph. Rv 17:16. It decays 1 Cl 25:3; cp. Ac 2:31 (cp. 2a below). Normally gives forth an evil odor when burned MPol 15:2. W. bones (s. ὀστέον) 1 Cl 6:3 (Gen 2:23); Lk 24:39; Eph 5:30 v.l. (metaph.). Paul speaks of his illness as a σκόλοψ τῇ σαρκί (s. σκόλοψ) 2 Cor 12:7. ἡ ἐν σαρκὶ περιτομή the physical circumcision (cp. Just., D. 10, 1 al.) Ro 2:28; cp. Eph 2:11b; Col 2:13 (ἀκροβυστία 2); Gal 6:13 (ἡ σάρξ=the flesh that is circumcised); B 9:4. Metaph.: the corrosion on the precious metals of the rich φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ Js 5:3.—Ign. describes the elements of the Eucharist as σὰρξ (or αἷμα) Ἰησοῦ Χριστοῦ IRo 7:3; IPhld 4; ISm 7:1. Also J 6:51–56 urges that one must eat the flesh (and drink the blood) of the Human One or Son of Man (Just., A I, 66, 2; s. TPhilips, Die Verheissung der hl. Eucharistie nach Joh. 1922; Bultmann ad loc.; AWikenhauser ’48, 105f).—His anti-Docetic position also leads Ign. to use the concept ‘flesh (and blood) of Christ’ in other contexts as well ITr 8:1; IPhld 5:1.—For Mt 16:17; Gal 1:16; Eph 6:12; and 1 Cor 15:50 s. 3a.
    ② the physical body as functioning entity, body, physical body
    ⓐ as substance and living entity (Aeschyl., Sept. 622: opp. νοῦς; Ex 30:32; 4 Km 6:30; TestAbr A 20 p. 103, 6 [Stone p. 54] πάντα τὰ μέλη τῆς σαρκός μου; w. καρδία or ψυχή Alex. Aphr., An. p. 98, 7–10 Br.; Ps 37:8; 62:2; Eccl 2:3; Ezk 11:19; 44:7 a1.; Jos., Bell. 6, 47, Ant. 19, 325; Ar.15, 7) οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν Ac 2:31 (but s. 1). W. ψυχή 1 Cl 49:6 (Tat. 13:2 al.). W. καρδία Ac 2:26 (Ps 15:9).—Eph 5:29. ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί they have seen me face to face Col 2:1. ἕως ἂν τὸν χριστὸν ἐν σαρκὶ ἴδῃ before he had seen the Messiah in person GJs 24:4 (cp. Lk 2:26). Opp. πνεῦμα (Ath. 31:3; PGM 5, 460 ἐπικαλοῦμαί σε τὸν κτίσαντα πᾶσαν σάρκα κ. πᾶν πνεῦμα) 1 Cor 5:5; 2 Cor 7:1; Col 2:5; 1 Pt 4:6; Hm 3:1; 10, 2, 6; cp. AcPl Ant 13:17 (=Aa, I 237, 2; s. οἶδα); also in relation to Christ (though this is disputed) J 6:63; Hs 5, 6, 5–7; cp. 1 Ti 3:16.—ἀσθένεια τῆς σαρκός bodily ailment Gal 4:13; s. vs. 14. ἀσθενὴς τῇ σαρκί weak in the body Hs 9, 1, 2. ὁ ἀλγῶν σάρκα the one who is ill in body B 8:6. πάσχειν σαρκί 1 Pt 4:1b. Cp. 2 Cor 7:5. ἡ τῆς σαρκὸς καθαρότης the purity of the body Hb 9:13 (opp. καθαρίζειν τὴν συνείδησιν vs. 14). σαρκὸς ἀπόθεσις ῥύπου 1 Pt 3:21 (s. ῥύπος 1). The σάρξ is raised fr. the dead (s. ParJer 6:9; Theoph. Ant. 1, 7 [74, 2]) 1 Cl 26:3; 2 Cl 9:1. ἀνάστασις σαρκός AcPlCor 1:12; 2:24 (σαρκὸς ἀνάστασιν Just., D. 80, 5); cp. ἀναστήσεσθε ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32. Of the body of Christ during his earthly ministry Eph 2:14 (JHart, The Enmity in His Flesh: Exp. 6th ser., 3, 1901, 135–41); Hb 10:20; 1 Pt 3:18; 4:1a; 1J 4:2; 2J 7; B 5:1, 10f; 6:7, 9; 7:5; 12:10; IEph 7:2; Pol 7:1; AcPlCor 2:6b. Married couples form μία σάρξ (Gen 2:24; s. Ath. 33, 2 τὴν σάρκα πρὸς σάρκα … κοινωνίαν.—GAicher, Mann u. Weib ein Fleisch: BZ 5, 1907, 159–65) Mt 19:5f; Mk 10:8ab; 1 Cor 6:16; Eph 5:31 (on these passages, TBurkill, ZNW 62, ’71, 115–20). δικαιώματα σαρκός behind ‘all sorts of ceremonial washings’ there are regulations that concern the physical body Hb 9:10.—On ὑποτάγητε τῷ ἐπισκόπῳ ὡς ὁ Χριστὸς τῷ πατρὶ κατὰ σάρκα IMg 13:2 s. Hdb. ad loc. and MRackl, Die Christologie des hl. Ignatius v. Ant. 1914, 228.—πνεῦμα δυνάμεως … ὁ θεὸς … κατέπεμψεν εἰς σάρκα τουτέστιν εἰς τὴν Μαρίαν God sent a powerful spirit (prob. a ref. to the kind of divine breath that brought the first human being to life [Gen 2:7]) into flesh, that is, into Mary AcPl Ha 8, 26=BMM recto 34; s. AcPlCor 1:14.
    ⓑ as someth. with physical limitations, life here on earth (ApcEsdr 4:4 p. 28, 3 Tdf. σάρκα ἀνθρωπίνην φορῶ) θλῖψιν τῇ σαρκὶ ἕξουσιν 1 Cor 7:28. Cp. 2 Cor 4:11; Col 1:24. Of Christ τὸ σῶμα τῆς σαρκὸς αὐτοῦ his body with its physical limitations Col 1:22; cp. 2:11 and s. cα below (cp. En 102:5 τὸ σῶμα τῆς σαρκὸς ὑμῶν; 1QpHab 9:2; Orig., C. Cels. 6, 29, 25).—Of human life: ἀποδημεῖν τῆς σαρκός MPol 2:2 (s. ἀποδημέω). ἐπιμένειν ἐν τῇ σαρκί Phil 1:24. ζῆν ἐν σαρκί vs. 22; Gal 2:20. ἐν ς. περιπατεῖν 2 Cor 10:3a. ἐν ς. τυγχάνειν Dg 5:8a. ὄντος ἔτι ἐν ς. σου AcPlCor 1:6. τὸν ἐπίλοιπον ἐν ς. χρόνον 1 Pt 4:2. ἡ ἐπιδημία τῆς σαρκὸς ταύτης our sojourn in life 2 Cl 5:5. ἐν τῇ σαρκί in our earthly life 8:2.
    ⓒ as instrument of various actions or expressions.
    α. In Paul’s thought esp., all parts of the body constitute a totality known as ς. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ Ro 7:18 (cp. Philo, Gig. 29 αἴτιον δὲ τῆς ἀνεπιστημοσύνης μέγιστον ἡ σὰρξ καὶ ἡ πρὸς σάρκα οἰκείωσις; Sextus 317 ἀγαθὸν ἐν σαρκὶ μὴ ἐπιζήτει. The OT lays no stress on a necessary relationship betw. flesh as a substance, and sin. But for Epicurus the σάρξ is the bearer of sinful feelings and desires as well as the means of sensual enjoyment: Ep. in Plut., Mor. 135c; 1087bf; 1089e; 1096c αἱ τῆς σαρκὸς ἐπιθυμίαι. Also Diog. L. 10, 145. Likew. Plut. himself: Mor. 101b ταῖς τῆς σαρκὸς ἡδοναῖς; 672e; 688d; 734a; Ps.-Plut., Mor. 107f σαρκὶ καὶ τοῖς πάθεσι ταύτης; Maximus Tyr. 33, 7a. Cp. 4 Macc 7:18 τὰ τῆς σαρκὸς πάθη; Philo, Deus Imm. 143 σαρκὸς ἡδονή, Gig. 29; TestJud 19:4; TestZeb 9:7; ApcMos 25 [p. 14, 2 Tdf.] εἰς τὴν ἁμαρτίαν τῆς σαρκός); Ro 6:19; 7:25 (opp. νοῦς); 8:3a, 4–9 (cp. Persius 2, 63 scelerata pulpa, which contaminates devotion to deity), 12f; Gal 5:13, 24; Col 2:23; Jd 23; AcPlCor 2:11, 15; Dg 6:5 (opp. ψυχή, as Plut., Mor. 101b). Opp. τὸ πνεῦμα Ro 8:4, 5, 6, 9, 13; Gal 3:3; 5:16, 17ab; 6:8ab; J 3:6; B 10:9. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής (cp. Orig., C. Cels. 2, 25, 8) Mt 26:41; Mk 14:38; Pol 7:2. σὰρξ ἁμαρτίας sinful flesh Ro 8:3b. ἐπιθυμία (τῆς) σαρκός (cp. Maximus Tyr. 20, 9f σαρκῶν … ἐπιθυμίας) Gal 5:16; 1J 2:16; B 10:9. Pl. Eph 2:3a, cp. b; 2 Pt 2:18; cp. Ro 13:14. τὰ ἔργα τῆς σαρκός Gal 5:19 (s. Vögtle at πλεονεξία). τὰ θελήματα τῆς σαρκός Eph 2:3b. ὁ νοῦς τῆς σαρκός Col 2:18. τὸ σῶμα τῆς σαρκός the body of (sinful) flesh 2:11; cp. 1:22 and s. b above (cp. Sir 23:17 σῶμα σαρκὸς αὐτοῦ; En 102:5 τῷ σώματι τῆς σαρκὸς ὑμῶν). τὰ τῆς σαρκός what pertains to (sinful) flesh Ro 8:5b. ἐν (τῇ) σαρκὶ εἶναι be in an unregenerate (and sinful) state Ro 7:5; 8:8f. τὰ ἔθνη ἐν σαρκί Eph 2:11a. κατὰ σάρκα εἶναι Ro 8:5a; ζῆν vs. 12b; 13; Dg 5:8b; περιπατεῖν Ro 8:4; 2 Cor 10:2; βουλεύεσθαι 1:17; στρατεύεσθαι 10:3b; cp. IRo 8:3 (opp. κατὰ γνώμην θεοῦ).
    β. source of the sexual urge. The σάρξ is the source of the sexual urge, without any suggestion of sinfulness connected w. it ἐκ θελήματος σαρκὸς ἐγεννήθησαν J 1:13.
    ⓓ as someth. attractive 2 Pt 2:10 (a Hebraism, cp. Judg 2:12; 3 Km 11:10; Sir 46:10). S. also 3b.
    ③ one who is or becomes a physical being, living being with flesh
    ⓐ of humans person, human being: πᾶσα σάρξ every person, everyone (LXX; TestAbr B 7 p. 112, 3 [Stone p. 72]; GrBar 4:10; ApcEsdr 7:7; ApcMos 13 [p. 7, 1 Tdf.]; Mel., P. 55, 400: for כָּל-בָּשָׂר; s. πᾶς 1aα) Lk 3:6 (Is 40:5); J 17:2; Ac 2:17 (Jo 3:1); 1 Pt 1:24 (Is 40:6); 1 Cl 59:3; 64; 2 Cl 7:6; 17:5 (the last two Is 66:24); AcPlCor 2:6a. οὐ πᾶσα σάρξ no person, nobody (En 14:21 end.—W-S. §26, 10a; B-D-F §275, 4; 302, 1; Rob. 752) Mt 24:22; Mk 13:20; Ro 3:20 (cp. Ps 142:2 πᾶς ζῶν); 1 Cor 1:29 (μή); Gal 2:16.—Though ς. in the foll. passages refers to body in its physical aspect, it cannot be divorced from its conjunction with αἷμα, and the unit σὰρξ καὶ αἷμα (cp. Sir 17:31; TestAbr B 13 p. 117, 26 [Stone p. 82]; Philo, Quis Div. Rer. Her. 57; Just., D. 135, 6) refers to a human being in contrast to God and other transcendent beings Mt 16:17; Gal 1:16; Eph 6:12 (here vice versa, αἷ. καὶ ς.). τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός the children share mortal nature Hb 2:14, but with suggestion of its frailty, as indicated by the context with its ref. to death. Because they are the opposites of the divine nature σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). For Jd 7 s. b next. Cp. AcPl Ant 13, 17 (=Aa I 237, 2) σαρκί personally (s. οἶδα 2).
    ⓑ of transcendent entities ὁ λόγος σὰρξ ἐγένετο J 1:14 (RSeeberg, Festgabe AvHarnack dargebracht 1921, 263–81.—Artem. 2, 35 p. 132, 27 ἐὰν σάρκινοι οἱ θεοὶ φαίνωνται; Synes., Dio 6 p. 45b).—Of flesh other than human: ὀπίσω σαρκὸς ἑτέρας after another kind of flesh (cp. Judg 2:12 ὀπίσω θεῶν ἑτέρων) i.e. of divine messengers who take on ς. when they appear to humans (so Windisch et al.; difft. Frame et al. of same-sex activity) Jd 7.
    ④ human/ancestral connection, human/mortal nature, earthly descent (Did., Gen. 144, 25) Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα Ro 4:1 (Just., D. 43, 7 al.). οἱ συγγενεῖς μου κατὰ σάρκα 9:3. τοὺς τῆς σαρκὸς ἡμῶν πατέρας Hb 12:9. τὸν Ἰσραὴλ κατὰ σάρκα the earthly Israel 1 Cor 10:18 (opp. τὸν Ἰσραὴλ τοῦ θεοῦ Gal 6:16). Of natural descent τὰ τέκνα τῆς σαρκός children by natural descent Ro 9:8 (opp. τὰ τέκνα τῆς ἐπαγγελίας). ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται Gal 4:23; cp. vs. 29. μου τὴν σάρκα my compatriots Ro 11:14 (s. Gen 37:27).—Of Christ’s physical nature Ro 8:3c; Hb 5:7. Christ is descended fr. the patriarchs and fr. David (τὸ) κατὰ σάρκα according to the human side of his nature, as far as his physical descent is concerned Ro 1:3 (JDunn, Jesus: Flesh and Spirit [Ro 1:3f], JTS 24, ’73, 40–68); 9:5; 1 Cl 32:2; IEph 20:2. The context of 2 Cor 11:18 includes ancestry as a reason for boasting, but ς. in this pass. applies as well to other aspects of Paul’s career and therefore belongs more properly in 5.
    ⑤ the outward side of life as determined by normal perspectives or standards, a transf. sense of 1 and 2. Usually w. κατά indicating norm or standard σοφοὶ κατὰ σάρκα wise (people) according to human standards 1 Cor 1:26. καυχᾶσθαι κατὰ (τὴν) σάρκα boast of one’s outward circumstances, i.e. descent, manner of life, etc. (cp. 11:22) 2 Cor 11:18. κατὰ σάρκα Χριστόν Christ (the Messiah) from a human point of view or as far as externals are concerned 5:16b, cp. a (κατά B5bβ and 7a; also VWeber, BZ 2, 1904, 178–88; HWindisch, exc. ad loc.; Rtzst., Mysterienrel.3, 374–76; FPorter, Does Paul Claim to Have Known the Historical Jesus [2 Cor 5:16]?: JBL 47, 1928, 257–75; RMoxon, CQR 108, 1929, 320–28). οἱ κατὰ σάρκα κύριοι those who, according to human standards, are masters Eph 6:5; Col 3:22. ὑμεῖς κατὰ τὴν ς. κρίνετε you judge by outward things, by externals J 8:15. Of the route taken in one’s earthly life ἡ ὁδὸς ἡ κατὰ σάρκα IRo 9:3.—ἐν σαρκὶ πεποιθέναι place one’s trust in earthly things or physical advantages Phil 3:3f. εὐπροσωπῆσαι ἐν σαρκί Gal 6:12. Onesimus is a beloved brother to Philemon καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ both as a human being (=personally, in the external relationship betw. master and slave) and as a Christian Phlm 16. ὑμῶν δὲ ἐν σαρκὶ ἐπισκόπῳ IEph 1:3 (cp. IMg 3:2).—HWindisch, Taufe u. Sünde 1908; EBurton, ICC Gal. 1920, 492–95; WSchauf, Sarx 1924; WBieder, Auferstehung des Fleisches od. des Leibes?: TZ 1, ’45, 105–20. W. special ref. to Paul: Ltzm., Hdb. exc. on Ro 7:14 and 8:11; Lohmeyer (ἁμαρτία 3a); EKäsemann, Leib u. Leib Christi ’33; RGrant, ATR 22, ’40, 199–203; RBultmann, Theologie des NTs ’48, 228–49 (Engl. tr. by KGrobel, ’51 I, 227–59); LMarshall, Challenge of NT Ethics ’47, 267–70; E Schweizer, Die hellenist. Komponente im NT sarx-Begriff: ZNW 48, ’57, 237–53; two in KStendahl, The Scrolls and the NT, ’57: KKuhn, 94–113 and WDavies, 157–82; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT: RevQ 5, ’65, 346–60; DLys, La chair dans l’AT ’67; ASand, D. Begriff ‘Fleisch’ ’67 (Paul); RJewett, Paul’s Anthropological Terms ’71, 49–166. On Ign.: CRichardson, The Christianity of Ign. of Ant. ’35, esp. 49 and 61. S. also the lit. s.v. πνεῦμα, end.—B. 202. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σάρξ

  • 17 HÖLL

    * * *
    (-s, -ar), m. = hváll.
    * * *
    f., gen. hallar, often spelt hall without umlaut, Fb. i. 212, 1. 26, Fas. iii. 42, 87, Fms. viii. 191, v. l.; as also rhymed so in poets, e. g. Geisli 11; [A. S. heal, gen. healle; Engl. hall; Hel. halla; but not found in old and mid. H. G., the mod. Germ. halle being a borrowed word, Grimm’s Gr. iii. 427]:—a hall, but in the Norse only of a king’s or earl’s hall, whereas a private dwelling is called skáli, eldhús, q. v.; and thus ‘hall’ never could be used of an Icel. dwelling. In earlier times it seems to have had a more general sense, which remains in a verse of Kormak, Korm. 42:—in the mythology and old poems ‘hall’ is also used of the hall of gods, giants, Vþm., Hým., Lv.; Val-höll, Valhalla, the hall of the slain, of Odin, Gm., Edda: as also Guðs höll, God’s hall = the heaven, Geisli; dags höll, days’ hall, the sky; höll fjalla, mountain hall, the sky; lífs höll, life’s hall, the breast, Lex. Poët.:—in prose constantly, konungs-höll, a king’s hall, or hall simply, passim. For the building, structure, seats of a hall, see the Sagas passim, Fagrsk. ch. 219, 220, Hrólfs S. Kr. ch. 34, 40, Jómsv. S. ch. 5, 22, Völs. S. ch. 3, Hálfs S. ch. 12, Eg. S. ch. 8, Edda 2, 30–33, 82. As all heathen Scandinavian buildings were of timber, the hall of stone of Nj. ch. 6 is no doubt an anachronism.
    COMPDS: hallar-búnaðr, -búningr, m. the hangings of a hall, Fms. x. 235, xi. 16. hallar-dyrr, n. pl. hall-doors, Edda 2, Fas. i. 15, Al. 70. hallar-gólf, n. a hall-floor, Edda 31, Fms. iii. 188, vii. 157, Fas. i. 284. hallar-veggr, m. the wall of a hall, Fms. iv. 189, Sks. 709: Höll, name of an Icel. farm, Skáld H., whence Hallar-Steinn, a pr. name.

    Íslensk-ensk orðabók > HÖLL

  • 18 concepta

    con-cĭpĭo, cēpi, ceptum, 3, v. a. [capio], to take or lay hold of, to take to one's self, to take in, take, receive, etc. (class. in prose and poetry).
    I.
    Prop.
    A.
    In gen.:

    nuces si fregeris, vix sesquimodio concipere possis,

    Varr. R. R. 1, 7, 3:

    truleum latius, quo concipiat aquam,

    id. L. L. 5, § 118 Müll.; cf. Lucr. 6, 503; and:

    concipit Iris aquas,

    draws up, Ov. M. 1, 271:

    madefacta terra caducas Concepit lacrimas, id. ib 6, 397: imbres limumque,

    Col. Arb. 10, 3.—Of water, to take up, draw off, in a pipe, etc.:

    Alsietinam aquam,

    Front. Aquaed. 11; 5 sqq.— Pass., to be collected or held, to gather:

    pars (animae) concipitur cordis parte quādam,

    Cic. N. D. 2, 55, 138:

    ut quisque (umor) ibi conceptus fuerit, quam celerrime dilabatur,

    Col. 1, 6, 5.—Hence, con-cepta, ōrum, n. subst., measures of fluids, capacity of a reservoir, etc.:

    amplius quam in conceptis commentariorum,

    i. e. the measures described in the registers, Front. Aquaed. 67; 73.—Of the approach of death:

    cum jam praecordiis conceptam mortem contineret,

    Cic. Tusc. 1, 40, 96:

    ventum veste,

    Quint. 11, 3, 119; cf.:

    plurimum ventorum,

    Plin. 16, 31, 57, § 131; and:

    magnam vim venti,

    Curt. 4, 3, 2:

    auram,

    id. 4, 3, 16; cf. Ov. M. 12, 569:

    aëra,

    id. ib. 1, 337:

    ignem,

    Lucr. 6, 308; so Cic. de Or. 2, 45, 190; Liv. 21, 8, 12; 37, 11, 13; Ov. M. 15, 348.—Of lime slaked:

    ubi terrenā silices fornace soluti concipiunt ignem liquidarum aspergine aquarum,

    Ov. M. 7, 108 al.; cf.:

    lapidibus igne concepto,

    struck, Vulg. 2 Macc. 10, 3:

    flammam,

    Caes. B. C. 2, 14:

    flammas,

    Ov. M. 1, 255; cf.

    of the flame of love: flammam pectore,

    Cat. 64, 92:

    ignem,

    Ov. M. 9, 520; 10, 582:

    validos ignes,

    id. ib. 7, 9:

    medicamentum venis,

    Curt. 3, 6, 11:

    noxium virus,

    Plin. 21, 13, 44, § 74:

    morbum,

    Col. 7, 5, 14:

    in eā parte nivem concipi,

    is formed, Sen. Q. N. 4, 2, 1. —Of disease:

    is morbus aestate plerumque concipitur,

    Col. 7, 5, 14:

    si ex calore et aestu concepta pestis invasit,

    id. 7, 5, 2.—
    B.
    In partic.
    1.
    To take or receive ( animal or vegetable) fecundation, to conceive, become pregnant.
    (α).
    Absol.:

    more ferarum putantur Concipere uxores,

    Lucr. 4, 1266; Varr. R. R. 2, 1, 17:

    cum concepit mula,

    Cic. Div. 2, 22, 50:

    ex illo concipit ales,

    Ov. M. 10, 328 et saep.:

    (arbores) concipiunt variis diebus et pro suā quaeque naturā,

    Plin. 16, 25, 39, § 94.—
    (β).
    With acc.:

    ut id, quod conceperat, servaret,

    Cic. Clu. 12, 33:

    Persea, quem pluvio Danaë conceperat auro,

    Ov. M. 4, 611:

    aliquem ex aliquo,

    Cic. Clu. 11, 31; Suet. Aug. 17; id. Claud. 27:

    ex adulterio,

    id. Tib. 62:

    de aliquo,

    Ov. M. 3, 214:

    alicujus semine,

    id. ib. 10, 328:

    ova (pisces),

    Plin. 9, 51, 75, § 165.— Poet.:

    concepta crimina portat, i. e. fetum per crimen conceptum,

    Ov. M. 10, 470 (cf. id. ib. 3, 268):

    omnia, quae terra concipiat semina,

    Cic. N. D. 2, 10, 26:

    frumenta quaedam in tertio genu spicam incipiunt concipere,

    Plin. 18, 7, 10, § 56.— Subst.: conceptum, i, n., the fetus:

    ne praegnanti medicamentum, quo conceptum excutitur, detur,

    Scrib. Ep. ad Callist. p. 3:

    coacta conceptum a se abigere,

    Suet. Dom. 22.—
    * b.
    In Ovid, meton., of a woman, to unite herself in marriage, to marry, wed:

    Dea undae, Concipe. Mater eris juvenis, etc.,

    Ov. M. 11, 222.—
    2.
    Concipere furtum, in jurid. Lat., to find out or discover stolen property, Just. Inst. 4, 1, § 4; cf.: penes quem res concepta et inventa [p. 401] est, Paul. Sent. 2, 31, 5; Gell. 11, 18, 9 sq.; Gai Inst. 3, 186.—
    II.
    Trop.
    A.
    To take or seize something by the sense of sight, to see, perceive (cf. comprehendo, II. A.):

    haec tanta oculis bona concipio,

    Plaut. Poen. 1, 2, 65.—Far more freq.,
    B. 1.
    In gen., to comprehend intellectually, to take in, imagine, conceive, think:

    agedum, inaugura fierine possit, quod nunc ego mente concipio,

    Liv. 1, 36, 3; so,

    aliquid animo,

    id. 9, 18, 8; cf.:

    imaginem quandam concipere animo perfecti oratoris,

    Quint. 1, 10, 4; cf. id. 2, 20, 4; 9, 1, 19 al.:

    quid mirum si in auspiciis imbecilli animi superstitiosa ista concipiant?

    Cic. Div. 2, 39, 81:

    quantalibet magnitudo hominis concipiatur animo,

    Liv. 9, 18, 8 Drak. ad loc.:

    de aliquo summa concipere,

    Quint. 6, prooem. §

    2: onus operis opinione prima concipere,

    id. 12, prooem. § 1: protinus concepit Italiam et arma virumque, conceived the plan of the Æneid, Mart. 8, 56, 19.—
    2.
    In partic., to understand, comprehend, perceive:

    quoniam principia rerum omnium animo ac mente conceperit,

    Cic. Leg. 1, 22, 59:

    quae neque concipi animo nisi ab iis qui videre, neque, etc.,

    Plin. 36, 15, 24, § 124:

    fragor, qui concipi humanā mente non potest,

    id. 33, 4, 21, § 73:

    concipere animo potes, quam simus fatigati,

    Plin. Ep. 3, 9, 24.—With acc. and inf.:

    quod ita juratum est, ut mens conciperet fleri oportere, id servandum est,

    Cic. Off. 3, 29, 107:

    forsitan et lucos illic concipias animo esse,

    Ov. M. 2, 77:

    concepit, eos homines posse jure mulceri,

    Vell. 2, 117, 3; Cels. 7 praef. fin. —
    C.
    To receive in one's self, adopt, harbor any disposition of mind, emotion, passion, evil design, etc., to give place to, foster, to take in, receive; to commit (the figure derived from the absorbing of liquids;

    hence): quod non solum vitia concipiunt ipsi, sed ea infundunt in civitatem,

    Cic. Leg. 3, 14, 32:

    inimicitiae et aedilitate et praeturā conceptae,

    Caes. B. C. 3, 16; so,

    mente vaticinos furores,

    Ov. M. 2, 640:

    animo ingentes iras,

    id. ib. 1, 166:

    spem,

    id. ib. 6, 554; cf.:

    spemque metumque,

    id. F. 1, 485:

    aliquid spe,

    Liv. 33, 33, 8:

    amorem,

    Ov. M. 10, 249:

    pectore tantum robur,

    Verg. A. 11, 368:

    auribus tantam cupiditatem,

    Cic. Verr. 2, 4, 45, § 101 al.:

    re publicā violandā fraudis inexpiabiles concipere,

    id. Tusc. 1, 30, 72:

    malum aut scelus,

    id. Cat. 2, 4, 7:

    scelus in sese,

    id. Verr. 2, 1, 4, § 9:

    flagitium cum aliquo,

    id. Sull. 5, 16.—
    D.
    To draw up, comprise, express something in words, to compose (cf. comprehendo, II. C.):

    quod ex animi tui sententiā juraris, sicut verbis concipiatur more nostro,

    Cic. Off. 3, 29, 108:

    vadimonium,

    id. Q. Fr. 2, 13 (15), 3:

    jusjurandum,

    Liv. 1, 32, 8; Tac. H. 4, 41; cf.:

    jurisjurandi verba,

    id. ib. 4, 31;

    and verba,

    Liv. 7, 5, 5:

    edictum,

    Dig. 13, 6, 1:

    libellos,

    ib. 48, 19, 9:

    stipulationem,

    ib. 41, 1, 38:

    obligationem in futurum,

    ib. 5, 1, 35:

    actionem in bonum et aequum,

    ib. 4, 5, 8:

    foedus,

    Verg. A. 12, 13 (id est conceptis verbis:

    concepta autem verba dicuntur jurandi formula, quam nobis transgredi non licet, Serv.): audet tamen Antias Valerius concipere summas (of the slain, etc.),

    to report definitely, Liv. 3, 5, 12.—T. t., of the lang. of religion, to make something (as a festival, auspices, war, etc.) known, to promulgate, declare in a set form of words, to designate formally:

    ubi viae competunt tum in competis sacrificatur: quotannis is dies (sc. Compitalia) concipitur,

    Varr. L. L. 6, § 25 Müll.:

    dum vota sacerdos Concipit,

    Ov. M. 7, 594:

    sic verba concipito,

    repeat the following prayer, Cato, R. R. 139, 1; 141, 4:

    Latinas sacrumque in Albano monte non rite concepisse (magistratus),

    Liv. 5, 17, 2 (cf. conceptivus):

    auspicia,

    id. 22, 1, 7:

    locus quibusdam conceptis verbis finitus, etc.,

    Varr. L. L. 7, § 8 Müll.:

    ut justum conciperetur bellum,

    id. ib. 5, §

    86 ib.—So of a formal repetition of set words after another person: senatus incohantibus primoribus jus jurandum concepit,

    Tac. H. 4, 41:

    vetus miles dixit sacramentum... et cum cetera juris jurandi verba conciperent, etc.,

    id. ib. 4, 31: verba jurationis concipit, with acc. and inf., he takes the oath, that, etc., Macr. S. 1, 6, 30.—Hence, conceptus, a, um, P. a., formal, in set form:

    verbis conceptissimis jurare,

    Petr. 113, 13.—Hence, absol.: mente concepta, things apprehended by the mind, perceptions: consuetudo jam tenuit, ut mente concepta sensus vocaremus, Quint. 8, 5, 2; cf. id. 5, 10, 4.

    Lewis & Short latin dictionary > concepta

  • 19 concipio

    con-cĭpĭo, cēpi, ceptum, 3, v. a. [capio], to take or lay hold of, to take to one's self, to take in, take, receive, etc. (class. in prose and poetry).
    I.
    Prop.
    A.
    In gen.:

    nuces si fregeris, vix sesquimodio concipere possis,

    Varr. R. R. 1, 7, 3:

    truleum latius, quo concipiat aquam,

    id. L. L. 5, § 118 Müll.; cf. Lucr. 6, 503; and:

    concipit Iris aquas,

    draws up, Ov. M. 1, 271:

    madefacta terra caducas Concepit lacrimas, id. ib 6, 397: imbres limumque,

    Col. Arb. 10, 3.—Of water, to take up, draw off, in a pipe, etc.:

    Alsietinam aquam,

    Front. Aquaed. 11; 5 sqq.— Pass., to be collected or held, to gather:

    pars (animae) concipitur cordis parte quādam,

    Cic. N. D. 2, 55, 138:

    ut quisque (umor) ibi conceptus fuerit, quam celerrime dilabatur,

    Col. 1, 6, 5.—Hence, con-cepta, ōrum, n. subst., measures of fluids, capacity of a reservoir, etc.:

    amplius quam in conceptis commentariorum,

    i. e. the measures described in the registers, Front. Aquaed. 67; 73.—Of the approach of death:

    cum jam praecordiis conceptam mortem contineret,

    Cic. Tusc. 1, 40, 96:

    ventum veste,

    Quint. 11, 3, 119; cf.:

    plurimum ventorum,

    Plin. 16, 31, 57, § 131; and:

    magnam vim venti,

    Curt. 4, 3, 2:

    auram,

    id. 4, 3, 16; cf. Ov. M. 12, 569:

    aëra,

    id. ib. 1, 337:

    ignem,

    Lucr. 6, 308; so Cic. de Or. 2, 45, 190; Liv. 21, 8, 12; 37, 11, 13; Ov. M. 15, 348.—Of lime slaked:

    ubi terrenā silices fornace soluti concipiunt ignem liquidarum aspergine aquarum,

    Ov. M. 7, 108 al.; cf.:

    lapidibus igne concepto,

    struck, Vulg. 2 Macc. 10, 3:

    flammam,

    Caes. B. C. 2, 14:

    flammas,

    Ov. M. 1, 255; cf.

    of the flame of love: flammam pectore,

    Cat. 64, 92:

    ignem,

    Ov. M. 9, 520; 10, 582:

    validos ignes,

    id. ib. 7, 9:

    medicamentum venis,

    Curt. 3, 6, 11:

    noxium virus,

    Plin. 21, 13, 44, § 74:

    morbum,

    Col. 7, 5, 14:

    in eā parte nivem concipi,

    is formed, Sen. Q. N. 4, 2, 1. —Of disease:

    is morbus aestate plerumque concipitur,

    Col. 7, 5, 14:

    si ex calore et aestu concepta pestis invasit,

    id. 7, 5, 2.—
    B.
    In partic.
    1.
    To take or receive ( animal or vegetable) fecundation, to conceive, become pregnant.
    (α).
    Absol.:

    more ferarum putantur Concipere uxores,

    Lucr. 4, 1266; Varr. R. R. 2, 1, 17:

    cum concepit mula,

    Cic. Div. 2, 22, 50:

    ex illo concipit ales,

    Ov. M. 10, 328 et saep.:

    (arbores) concipiunt variis diebus et pro suā quaeque naturā,

    Plin. 16, 25, 39, § 94.—
    (β).
    With acc.:

    ut id, quod conceperat, servaret,

    Cic. Clu. 12, 33:

    Persea, quem pluvio Danaë conceperat auro,

    Ov. M. 4, 611:

    aliquem ex aliquo,

    Cic. Clu. 11, 31; Suet. Aug. 17; id. Claud. 27:

    ex adulterio,

    id. Tib. 62:

    de aliquo,

    Ov. M. 3, 214:

    alicujus semine,

    id. ib. 10, 328:

    ova (pisces),

    Plin. 9, 51, 75, § 165.— Poet.:

    concepta crimina portat, i. e. fetum per crimen conceptum,

    Ov. M. 10, 470 (cf. id. ib. 3, 268):

    omnia, quae terra concipiat semina,

    Cic. N. D. 2, 10, 26:

    frumenta quaedam in tertio genu spicam incipiunt concipere,

    Plin. 18, 7, 10, § 56.— Subst.: conceptum, i, n., the fetus:

    ne praegnanti medicamentum, quo conceptum excutitur, detur,

    Scrib. Ep. ad Callist. p. 3:

    coacta conceptum a se abigere,

    Suet. Dom. 22.—
    * b.
    In Ovid, meton., of a woman, to unite herself in marriage, to marry, wed:

    Dea undae, Concipe. Mater eris juvenis, etc.,

    Ov. M. 11, 222.—
    2.
    Concipere furtum, in jurid. Lat., to find out or discover stolen property, Just. Inst. 4, 1, § 4; cf.: penes quem res concepta et inventa [p. 401] est, Paul. Sent. 2, 31, 5; Gell. 11, 18, 9 sq.; Gai Inst. 3, 186.—
    II.
    Trop.
    A.
    To take or seize something by the sense of sight, to see, perceive (cf. comprehendo, II. A.):

    haec tanta oculis bona concipio,

    Plaut. Poen. 1, 2, 65.—Far more freq.,
    B. 1.
    In gen., to comprehend intellectually, to take in, imagine, conceive, think:

    agedum, inaugura fierine possit, quod nunc ego mente concipio,

    Liv. 1, 36, 3; so,

    aliquid animo,

    id. 9, 18, 8; cf.:

    imaginem quandam concipere animo perfecti oratoris,

    Quint. 1, 10, 4; cf. id. 2, 20, 4; 9, 1, 19 al.:

    quid mirum si in auspiciis imbecilli animi superstitiosa ista concipiant?

    Cic. Div. 2, 39, 81:

    quantalibet magnitudo hominis concipiatur animo,

    Liv. 9, 18, 8 Drak. ad loc.:

    de aliquo summa concipere,

    Quint. 6, prooem. §

    2: onus operis opinione prima concipere,

    id. 12, prooem. § 1: protinus concepit Italiam et arma virumque, conceived the plan of the Æneid, Mart. 8, 56, 19.—
    2.
    In partic., to understand, comprehend, perceive:

    quoniam principia rerum omnium animo ac mente conceperit,

    Cic. Leg. 1, 22, 59:

    quae neque concipi animo nisi ab iis qui videre, neque, etc.,

    Plin. 36, 15, 24, § 124:

    fragor, qui concipi humanā mente non potest,

    id. 33, 4, 21, § 73:

    concipere animo potes, quam simus fatigati,

    Plin. Ep. 3, 9, 24.—With acc. and inf.:

    quod ita juratum est, ut mens conciperet fleri oportere, id servandum est,

    Cic. Off. 3, 29, 107:

    forsitan et lucos illic concipias animo esse,

    Ov. M. 2, 77:

    concepit, eos homines posse jure mulceri,

    Vell. 2, 117, 3; Cels. 7 praef. fin. —
    C.
    To receive in one's self, adopt, harbor any disposition of mind, emotion, passion, evil design, etc., to give place to, foster, to take in, receive; to commit (the figure derived from the absorbing of liquids;

    hence): quod non solum vitia concipiunt ipsi, sed ea infundunt in civitatem,

    Cic. Leg. 3, 14, 32:

    inimicitiae et aedilitate et praeturā conceptae,

    Caes. B. C. 3, 16; so,

    mente vaticinos furores,

    Ov. M. 2, 640:

    animo ingentes iras,

    id. ib. 1, 166:

    spem,

    id. ib. 6, 554; cf.:

    spemque metumque,

    id. F. 1, 485:

    aliquid spe,

    Liv. 33, 33, 8:

    amorem,

    Ov. M. 10, 249:

    pectore tantum robur,

    Verg. A. 11, 368:

    auribus tantam cupiditatem,

    Cic. Verr. 2, 4, 45, § 101 al.:

    re publicā violandā fraudis inexpiabiles concipere,

    id. Tusc. 1, 30, 72:

    malum aut scelus,

    id. Cat. 2, 4, 7:

    scelus in sese,

    id. Verr. 2, 1, 4, § 9:

    flagitium cum aliquo,

    id. Sull. 5, 16.—
    D.
    To draw up, comprise, express something in words, to compose (cf. comprehendo, II. C.):

    quod ex animi tui sententiā juraris, sicut verbis concipiatur more nostro,

    Cic. Off. 3, 29, 108:

    vadimonium,

    id. Q. Fr. 2, 13 (15), 3:

    jusjurandum,

    Liv. 1, 32, 8; Tac. H. 4, 41; cf.:

    jurisjurandi verba,

    id. ib. 4, 31;

    and verba,

    Liv. 7, 5, 5:

    edictum,

    Dig. 13, 6, 1:

    libellos,

    ib. 48, 19, 9:

    stipulationem,

    ib. 41, 1, 38:

    obligationem in futurum,

    ib. 5, 1, 35:

    actionem in bonum et aequum,

    ib. 4, 5, 8:

    foedus,

    Verg. A. 12, 13 (id est conceptis verbis:

    concepta autem verba dicuntur jurandi formula, quam nobis transgredi non licet, Serv.): audet tamen Antias Valerius concipere summas (of the slain, etc.),

    to report definitely, Liv. 3, 5, 12.—T. t., of the lang. of religion, to make something (as a festival, auspices, war, etc.) known, to promulgate, declare in a set form of words, to designate formally:

    ubi viae competunt tum in competis sacrificatur: quotannis is dies (sc. Compitalia) concipitur,

    Varr. L. L. 6, § 25 Müll.:

    dum vota sacerdos Concipit,

    Ov. M. 7, 594:

    sic verba concipito,

    repeat the following prayer, Cato, R. R. 139, 1; 141, 4:

    Latinas sacrumque in Albano monte non rite concepisse (magistratus),

    Liv. 5, 17, 2 (cf. conceptivus):

    auspicia,

    id. 22, 1, 7:

    locus quibusdam conceptis verbis finitus, etc.,

    Varr. L. L. 7, § 8 Müll.:

    ut justum conciperetur bellum,

    id. ib. 5, §

    86 ib.—So of a formal repetition of set words after another person: senatus incohantibus primoribus jus jurandum concepit,

    Tac. H. 4, 41:

    vetus miles dixit sacramentum... et cum cetera juris jurandi verba conciperent, etc.,

    id. ib. 4, 31: verba jurationis concipit, with acc. and inf., he takes the oath, that, etc., Macr. S. 1, 6, 30.—Hence, conceptus, a, um, P. a., formal, in set form:

    verbis conceptissimis jurare,

    Petr. 113, 13.—Hence, absol.: mente concepta, things apprehended by the mind, perceptions: consuetudo jam tenuit, ut mente concepta sensus vocaremus, Quint. 8, 5, 2; cf. id. 5, 10, 4.

    Lewis & Short latin dictionary > concipio

  • 20 í

    to
    * * *
    prep.
    I. with dat.,
    1) in, within; fela fé sitt í jörðu, to hide one’s money in the earth; fastir í vellinum, fast in the ground; vera í sveit, to live in a district; í öðrum löndum, in other lands;
    2) with local names (í Orkneyjum, í Laxárdal, í Borgarfirði, etc.);
    3) in a certain spot; í einum stað, í þeim (hverjum) stað, in one, that (every) place; standa í höggfœri, within sword’s reach;
    4) in, among; í valnum, among the slain;
    5) of clothes; vera í, to have on, wear (hann var í blám stakki, í litklæðum);
    6) during, in; þenna vetr í jólum, during Yule; í sumri (hausti), this summer (autumn); í því bili, in that moment; í því er Gunnar stendr upp, at the very moment when G. rises;
    7) denoting action, state, condition; vera í för með e-m, to travel in one’s company; vera í víkingu, to be engaged in freebooting; í trausti e-s, in his trust, under his protection; vera í góðu yfirlæti, to be in good quarters, live well; liggja í úviti, to lie in a swoon; vera í góðu (illu) skapi, to be in good (ill) humour;
    8) in respect of, in regard to; roskinn í orðum, mature in words; léttr í máli, cheerful in speech; í öllum mannraunum, in all trials;
    9) denoting form or content, in; at eigi hafi komit til Noregs meiri gørsemi í skikkju, such a jewel of a cloak; fé er í því there is value in it; Hallr kvað góðan kost í henni, H. said she was a good match; hvat er íþví? how is that? what is the matter?
    10) by means of, through (opt kaupir sér í litlu lof);
    11) equivalent to a gen. or poss. pron.; hann braut hrygg í henni, he broke her back; hann knýtir saman alla halana í nautunum, all the cows’ tails;
    II. with acc.,
    1) in, into (spjótit fló niðr í völlinn); leggja e-t í kistu, to put into a chest (coffin); steinninn kom í höfuð honum, the stone hit him in the head; sigla (láta) í haf, to stand out to sea; var þat sagt Gunnari inn í búðina, word was carried into the booth to Gunnar; giptast í önnur lönd, to marry into other countries, marry an alien; deyja Mælifell, to pass into M. after death; þórðr svaf ok horfði í lopt upp, with his face turned upwards;
    2) of time; in, during; í þat mund, at that hour; í nótt, this night; í vetr, this winter; í (= um) fjórtán vetr, for fourteen winters;
    3) denoting entrance into a state, condition, in, into; ganga íbönd ok eiða, to enter into bonds and oaths; falla í úvit, to fall into a swoom; taka e-n í frið, to pardon one; bjóða búum í setu, to call on the neighbours to take their seats;
    4) denoting change into; skjöldrinn klofnaði í tvá hluti, split in two; brotna í spán, to be shivered to pieces; verja fé sínu í lausaeyri, to convert one’s property into movables;
    5) denoting the object, purpose, etc.; gjalda í sonarbœtr, to pay as the son’s weregild; þiggja e-t vingjafir, to accept as a friend’s gift; kaupa e-t í skuld, to buy on credit; gøra e-t í hag (vil) e-m, to do something in one’s favour.

    Íslensk-ensk orðabók > í

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